Person: Hankins, James
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Publication Coluccio Salutati e Leonardo Bruni
(Treccani, 2013-01-11) Hankins, JamesPublication Plato’s Psychogony in the Later Renaissance: Changing Attitudes to the Christianization of Pagan Philosophy
(Leuven University Press, 2005) Hankins, JamesPublication Greek Studies in Italy: From Petrarch to Bruni
(Le Lettere, 2007) Hankins, JamesPublication Introduction to Epistolarum libri VIII
(Edizioni di storia e letteratura, 2007) Hankins, JamesPublication Garin and Paul Oskar Kristeller: Existentialism, Neo-Kantianism and the Post-War Interpretation of Renaissance Humanism
(Edizioni di Storia e Letteratura, 2011) Hankins, JamesEugenio Garin and Paul Oskar Kristeller were the most important interpreters of Renaissance humanism in the half century following the Second World War. This article explores the differences between their two interpretations from a biographical perspective, making use of their unpublished correspondence. Key passages from their correspondence are published in an appendix.
Publication Modern Republicanism and the History of Republics
(Leo S. Olschki, 2012) Hankins, JamesThis article calls into question the claim of modern republicans that the republican writers of the Italian Renaissance promoted a 'non-domination' concept of political liberty, and thus can be regarded as forerunners and models for modern or neo-republicanism.
Publication Editorial Criteria for ‘Provisional Editions’ of Renaissance Latin Texts: Some Comments
(Leo S. Olschki, 2012) Hankins, JamesPublication Humanism in the Vernacular: The Case of Leonardo Bruni
(Brill Academic Publisher, 2006) Hankins, JamesPublication Kristeller and Ancient Philosophy
(Italica Press, 2006) Hankins, JamesPublication Civic Knighthood in the Early Renaissance: Leonardo Bruni's De militia (ca. 1420)
(2011-12-20) Hankins, JamesLeonardo Bruni's aim in the De militia (ca. 1420) was to co-opt the most glamorous of medieval ideals, the ideal of chivalry, and to reinterpret it in terms of Greco-Roman ideals of military service. In so doing he aimed to make the reform of knighthood in Renaissance Florence into an aspect of the revival of antiquity.
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