Show simple item record

dc.contributor.advisorScanlon, Thomas Michael
dc.contributor.authorSong, Jiewuh
dc.date.accessioned2013-08-14T21:35:46Z
dash.embargo.terms2015-06-07en_US
dc.date.issued2013-08-14
dc.date.submitted2013
dc.identifier.citationSong, Jiewuh. 2013. Global Institutions and Relations among Non-Co-Citizens. Doctoral dissertation, Harvard University.en_US
dc.identifier.otherhttp://dissertations.umi.com/gsas.harvard:11048en
dc.identifier.urihttp://nrs.harvard.edu/urn-3:HUL.InstRepos:10952295
dc.description.abstractA common criticism of global institutions is that their rules disproportionately favor the political and economic interests of powerful states over those of weaker states. This dissertation consists of three essays that each deal with a specific application of the criticism. In the first essay, I examine the question of whether international human rights law should include a human right to democracy. Joshua Cohen and Charles Beitz offer two kinds of argument for thinking that it should not. First, protecting a human right to democracy would permit outsiders to intervene in domestic political arrangements in objectionable ways. Second, democracy presupposes a conception of persons as equals that cannot be shared internationally. I argue that both these arguments would prove too much: they would rule out from the human rights corpus rights that clearly seem to be human rights. Building on this conclusion, I offer a positive argument for recognizing a human right to democracy. In the second essay, I explore the objection that global economic institutions sustain unacceptable degrees of inequality. On one skeptical response, the rules of global economic institutions are justifiable insofar as states have consented to them. I argue that specific features of global economic institutions make this view implausible. I then articulate several reasons for thinking that inequalities sanctioned by global economic institutions are objectionable. It turns out that the prominent philosophical debate on whether Rawlsian egalitarianism should be globalized addresses one but not the other of these reasons. In the third essay, I examine the practice of universal jurisdiction, which allows states to exercise jurisdiction over a narrow range of international law violations regardless of where, by whom, or against whom the violations occur. On the standard justification for this exceptional category of jurisdiction, what makes the exception justifiable is the moral heinousness of the relevant violations. This justification, I argue, can explain neither the narrow subject matter nor the expansive scope of universal jurisdiction. I offer an alternative justification on which universal jurisdiction is justifiable as a way of filling enforcement gaps to which some but not other international legal norms are prone.en_US
dc.description.sponsorshipPhilosophyen_US
dc.language.isoen_USen_US
dash.licenseMETA_ONLY
dc.subjectPhilosophyen_US
dc.titleGlobal Institutions and Relations among Non-Co-Citizensen_US
dc.typeThesis or Dissertationen_US
dash.depositing.authorSong, Jiewuh
dash.embargo.until10000-01-01
thesis.degree.date2013en_US
thesis.degree.disciplinePhilosophyen_US
thesis.degree.grantorHarvard Universityen_US
thesis.degree.leveldoctoralen_US
thesis.degree.namePh.D.en_US
dash.contributor.affiliatedSong, Jiewuh


Files in this item

Thumbnail

This item appears in the following Collection(s)

Show simple item record