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dc.contributor.authorHankins, James
dc.date.accessioned2017-07-07T20:34:00Z
dc.date.issued2014
dc.identifier.citationHankins, James. 2014. “Machiavelli, Civic Humanism, and the Humanist Politics of Virtue.” Italian Cult. 32 (2) (September): 98–109. doi:10.1179/0161462214z.00000000026.en_US
dc.identifier.issn0161-4622en_US
dc.identifier.urihttp://nrs.harvard.edu/urn-3:HUL.InstRepos:33205257
dc.description.abstractModern studies of Italian humanist political thought emphasize the theme of republican liberty, but this conception has been understood in anachronistic ways and exaggerated in importance. Much more central is the problem of how to encourage virtuous and prudent behavior in the ruling class. The humanist answer — a classical education in virtue and wisdom, along with the creation of new social technologies of persuasion — was comprehensively rejected by Machiavelli, whose own approach to political success truly introduced new modi e ordini.en_US
dc.description.sponsorshipHistoryen_US
dc.language.isoen_USen_US
dc.publisherManey Publishingen_US
dc.relation.isversionofdoi:10.1179/0161462214z.00000000026en_US
dash.licenseMETA_ONLY
dc.subjectCivic humanismen_US
dc.subjectvirtue politicsen_US
dc.subjecttrue nobilityen_US
dc.subjectMachiavellien_US
dc.subjectHans Baronen_US
dc.titleMachiavelli, Civic Humanism, and the Humanist Politics of Virtueen_US
dc.typeJournal Articleen_US
dc.description.versionVersion of Recorden_US
dc.relation.journalItalian Cultureen_US
dash.depositing.authorHankins, James
dash.embargo.until10000-01-01
dc.identifier.doi10.1179/0161462214z.00000000026*
dash.contributor.affiliatedHankins, James


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