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dc.contributor.authorDe Sena, Wesley
dc.date.accessioned2022-11-02T14:19:32Z
dc.date.issued2022
dc.identifier.citationDe Sena, Wesley. "A Graduate Book Report on 'The Nay Science - A History of German Indology.'" Working paper, 2022.en_US
dc.identifier.urihttps://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37373490*
dc.description.abstractIn the Nay Science – A History of German Indology, Vishwa Adluri and Joy Bagchee make three crucial claims: that the historical-critical method used by German Indologists to study the Indian Epic Mahābhārata evolved out of the Neo-Protestantism of the eighteenth century; that this unacknowledged origin of the historical-critical method led German Indologists to pseudo-critical interpretations such as the presence of an Indo-Germanic race in the Indian Epic; and that scholars should not use supposedly scientific methods to discern the truth of texts in the humanities. By exploring (1) how an early German Indologist, Adolf Holtzmann, projected Neo-Protestantism onto German Indological research, (2) how the conclusions from this method express unacknowledged theological biases and prejudices, and (3) how the authors think that a practitioner-scholar, Gandhi, better engages with an interpretation of the Indian Epic, I show how the authors make out their argument. Although I agree with the authors’ indictment of the methods of German Indology, I think, however, that by employing a practitioner-scholar to counteract German Indological scholars’ mode of scholarship, the authors made Gandhi an easy target of modern scholarly biases against practitioner-scholars.en_US
dc.language.isoen_USen_US
dc.relation.hasversionhttps://scholar.harvard.edu/wesleydesena/publications/graduate-book-report-nay-scienceen_US
dash.licenseLAA
dc.titleA Graduate Book Report on "The Nay Science - A History of German Indology"en_US
dc.typeResearch Paper or Reporten_US
dc.description.versionAuthor's Originalen_US
dc.date.available2022-11-02T14:19:32Z
dash.affiliation.otherHarvard Divinity Schoolen_US


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