{\rtf1\adeflang1025\ansi\ansicpg1252\uc1\adeff1\deff0\stshfdbch31505\stshfloch31506\stshfhich31506\stshfbi0\deflang1033\deflangfe1033\themelang1033\themelangfe0\themelangcs0{\fonttbl{\f0\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt ??????__???};}
{\f1\fbidi \fswiss\fcharset0\fprq2{\*\panose 020b0604020202020204}Arial;}{\f2\fbidi \fmodern\fcharset0\fprq1{\*\panose 02070309020205020404}Courier New;}{\f34\fbidi \froman\fcharset0\fprq2{\*\panose 02040503050406030204}Cambria Math;}
{\flomajor\f31500\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt ??????__???};}{\fdbmajor\f31501\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt ??????__???};}
{\fhimajor\f31502\fbidi \froman\fcharset0\fprq2{\*\panose 02040503050406030204}Cambria;}{\fbimajor\f31503\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt ??????__???};}
{\flominor\f31504\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt ??????__???};}{\fdbminor\f31505\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt ??????__???};}
{\fhiminor\f31506\fbidi \fswiss\fcharset0\fprq2{\*\panose 020f0502020204030204}Calibri;}{\fbiminor\f31507\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt ??????__???};}
{\f39\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt ??????__???};}{\f40\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt ??????__???};}{\f42\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt ??????__???};}
{\f43\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt ??????__???};}{\f44\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt ??????__???};}{\f45\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt ??????__???};}
{\f46\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt ??????__???};}{\f47\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt ??????__???};}{\f49\fbidi \fswiss\fcharset238\fprq2 Arial CE;}
{\f50\fbidi \fswiss\fcharset204\fprq2 Arial Cyr;}{\f52\fbidi \fswiss\fcharset161\fprq2 Arial Greek;}{\f53\fbidi \fswiss\fcharset162\fprq2 Arial Tur;}{\f54\fbidi \fswiss\fcharset177\fprq2 Arial (Hebrew);}
{\f55\fbidi \fswiss\fcharset178\fprq2 Arial (Arabic);}{\f56\fbidi \fswiss\fcharset186\fprq2 Arial Baltic;}{\f57\fbidi \fswiss\fcharset163\fprq2 Arial (Vietnamese);}{\f59\fbidi \fmodern\fcharset238\fprq1 Courier New CE;}
{\f60\fbidi \fmodern\fcharset204\fprq1 Courier New Cyr;}{\f62\fbidi \fmodern\fcharset161\fprq1 Courier New Greek;}{\f63\fbidi \fmodern\fcharset162\fprq1 Courier New Tur;}{\f64\fbidi \fmodern\fcharset177\fprq1 Courier New (Hebrew);}
{\f65\fbidi \fmodern\fcharset178\fprq1 Courier New (Arabic);}{\f66\fbidi \fmodern\fcharset186\fprq1 Courier New Baltic;}{\f67\fbidi \fmodern\fcharset163\fprq1 Courier New (Vietnamese);}{\f379\fbidi \froman\fcharset238\fprq2 Cambria Math CE;}
{\f380\fbidi \froman\fcharset204\fprq2 Cambria Math Cyr;}{\f382\fbidi \froman\fcharset161\fprq2 Cambria Math Greek;}{\f383\fbidi \froman\fcharset162\fprq2 Cambria Math Tur;}{\f386\fbidi \froman\fcharset186\fprq2 Cambria Math Baltic;}
{\f387\fbidi \froman\fcharset163\fprq2 Cambria Math (Vietnamese);}{\flomajor\f31508\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt ??????__???};}{\flomajor\f31509\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt ??????__???};}
{\flomajor\f31511\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt ??????__???};}{\flomajor\f31512\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt ??????__???};}
{\flomajor\f31513\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt ??????__???};}{\flomajor\f31514\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt ??????__???};}
{\flomajor\f31515\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt ??????__???};}{\flomajor\f31516\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt ??????__???};}
{\fdbmajor\f31518\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt ??????__???};}{\fdbmajor\f31519\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt ??????__???};}
{\fdbmajor\f31521\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt ??????__???};}{\fdbmajor\f31522\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt ??????__???};}
{\fdbmajor\f31523\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt ??????__???};}{\fdbmajor\f31524\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt ??????__???};}
{\fdbmajor\f31525\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt ??????__???};}{\fdbmajor\f31526\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt ??????__???};}
{\fhimajor\f31528\fbidi \froman\fcharset238\fprq2 Cambria CE;}{\fhimajor\f31529\fbidi \froman\fcharset204\fprq2 Cambria Cyr;}{\fhimajor\f31531\fbidi \froman\fcharset161\fprq2 Cambria Greek;}{\fhimajor\f31532\fbidi \froman\fcharset162\fprq2 Cambria Tur;}
{\fhimajor\f31535\fbidi \froman\fcharset186\fprq2 Cambria Baltic;}{\fhimajor\f31536\fbidi \froman\fcharset163\fprq2 Cambria (Vietnamese);}{\fbimajor\f31538\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt ??????__???};}
{\fbimajor\f31539\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt ??????__???};}{\fbimajor\f31541\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt ??????__???};}
{\fbimajor\f31542\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt ??????__???};}{\fbimajor\f31543\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt ??????__???};}
{\fbimajor\f31544\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt ??????__???};}{\fbimajor\f31545\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt ??????__???};}
{\fbimajor\f31546\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt ??????__???};}{\flominor\f31548\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt ??????__???};}
{\flominor\f31549\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt ??????__???};}{\flominor\f31551\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt ??????__???};}
{\flominor\f31552\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt ??????__???};}{\flominor\f31553\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt ??????__???};}
{\flominor\f31554\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt ??????__???};}{\flominor\f31555\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt ??????__???};}
{\flominor\f31556\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt ??????__???};}{\fdbminor\f31558\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt ??????__???};}
{\fdbminor\f31559\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt ??????__???};}{\fdbminor\f31561\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt ??????__???};}
{\fdbminor\f31562\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt ??????__???};}{\fdbminor\f31563\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt ??????__???};}
{\fdbminor\f31564\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt ??????__???};}{\fdbminor\f31565\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt ??????__???};}
{\fdbminor\f31566\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt ??????__???};}{\fhiminor\f31568\fbidi \fswiss\fcharset238\fprq2 Calibri CE;}{\fhiminor\f31569\fbidi \fswiss\fcharset204\fprq2 Calibri Cyr;}
{\fhiminor\f31571\fbidi \fswiss\fcharset161\fprq2 Calibri Greek;}{\fhiminor\f31572\fbidi \fswiss\fcharset162\fprq2 Calibri Tur;}{\fhiminor\f31575\fbidi \fswiss\fcharset186\fprq2 Calibri Baltic;}
{\fhiminor\f31576\fbidi \fswiss\fcharset163\fprq2 Calibri (Vietnamese);}{\fbiminor\f31578\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt ??????__???};}{\fbiminor\f31579\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt ??????__???};}
{\fbiminor\f31581\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt ??????__???};}{\fbiminor\f31582\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt ??????__???};}
{\fbiminor\f31583\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt ??????__???};}{\fbiminor\f31584\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt ??????__???};}
{\fbiminor\f31585\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt ??????__???};}{\fbiminor\f31586\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt ??????__???};}}{\colortbl;\red0\green0\blue0;\red0\green0\blue255;
\red0\green255\blue255;\red0\green255\blue0;\red255\green0\blue255;\red255\green0\blue0;\red255\green255\blue0;\red255\green255\blue255;\red0\green0\blue128;\red0\green128\blue128;\red0\green128\blue0;\red128\green0\blue128;\red128\green0\blue0;
\red128\green128\blue0;\red128\green128\blue128;\red192\green192\blue192;}{\*\defchp \fs22\loch\af31506\hich\af31506\dbch\af31505 }{\*\defpap \ql \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 }
\noqfpromote {\stylesheet{\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext0 \sqformat \spriority0 Normal;}
{\*\cs10 \additive \ssemihidden \sunhideused \spriority1 Default Paragraph Font;}{\*
\ts11\tsrowd\trftsWidthB3\trpaddl108\trpaddr108\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\trcbpat1\trcfpat1\tblind0\tblindtype3\tsvertalt\tsbrdrt\tsbrdrl\tsbrdrb\tsbrdrr\tsbrdrdgl\tsbrdrdgr\tsbrdrh\tsbrdrv \ql \li0\ri0\sa200\sl276\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\loch\f31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext11 \ssemihidden \sunhideused 
Normal Table;}{\s15\qj \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext15 _17;}{\s16\qj \fi-720\li1440\ri0\nowidctlpar\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin1440\itap0 
\rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext16 _16;}{\s17\qj \li2160\ri0\nowidctlpar
\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin2160\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext17 _15;}{
\s18\qj \li2880\ri0\nowidctlpar\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin2880\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext18 _14;}{\s19\qj \li3600\ri0\nowidctlpar\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin3600\itap0 \rtlch\fcs1 \af1\afs24\alang1025 
\ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext19 _13;}{\s20\qj \li4320\ri0\nowidctlpar\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin4320\itap0 \rtlch\fcs1 
\af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext20 _12;}{\s21\qj \li5040\ri0\nowidctlpar\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin5040\itap0 \rtlch\fcs1 
\af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext21 _11;}{\s22\qj \li5760\ri0\nowidctlpar\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin5760\itap0 \rtlch\fcs1 
\af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext22 _10;}{\s23\qj \li-1440\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin-1440\itap0 \rtlch\fcs1 \ab\af1\afs24\alang1025 \ltrch\fcs0 
\b\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext23 Level 9;}{\s24\qj \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext24 _26;}{\s25\qj \fi-720\li1440\ri0\nowidctlpar\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin1440\itap0 
\rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext25 _25;}{\s26\qj \li2160\ri0\nowidctlpar
\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin2160\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext26 _24;}{
\s27\qj \li2880\ri0\nowidctlpar\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin2880\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext27 _23;}{\s28\qj \li3600\ri0\nowidctlpar\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin3600\itap0 \rtlch\fcs1 \af1\afs24\alang1025 
\ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext28 _22;}{\s29\qj \li4320\ri0\nowidctlpar\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin4320\itap0 \rtlch\fcs1 
\af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext29 _21;}{\s30\qj \li5040\ri0\nowidctlpar\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin5040\itap0 \rtlch\fcs1 
\af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext30 _20;}{\s31\qj \li5760\ri0\nowidctlpar\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin5760\itap0 \rtlch\fcs1 
\af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext31 _19;}{\s32\qj \li6480\ri0\nowidctlpar\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin6480\itap0 \rtlch\fcs1 
\af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext32 _18;}{\s33\qj \li6480\ri0\nowidctlpar\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin6480\itap0 \rtlch\fcs1 
\af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext33 _9;}{\s34\qj \li0\ri0\nowidctlpar
\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 
\snext34 _8;}{\s35\qj \fi-720\li1440\ri0\nowidctlpar\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin1440\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext35 _7;}{\s36\qj \li2160\ri0\nowidctlpar\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin2160\itap0 \rtlch\fcs1 
\af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext36 _6;}{\s37\qj \li2880\ri0\nowidctlpar
\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin2880\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext37 _5;}{
\s38\qj \li3600\ri0\nowidctlpar\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin3600\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 
\snext38 _4;}{\s39\qj \li4320\ri0\nowidctlpar\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin4320\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext39 _3;}{\s40\qj \li5040\ri0\nowidctlpar\tx5040\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin5040\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext40 _2;}{\s41\qj \li5760\ri0\nowidctlpar\tx5760\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin5760\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext41 _1;}{\s42\qj \li6480\ri0\nowidctlpar\tx6480\tx7200\tx7920\wrapdefault\faauto\rin0\lin6480\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext42 _;}{\s43\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext43 Definition T;}{\s44\qj \li360\ri0\nowidctlpar
\tx360\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin360\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext44 Definition L;}{\*\cs45 \additive \i Definition;}{\s46\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \ab\af1\afs48\alang1025 
\ltrch\fcs0 \b\fs48\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext46 H1;}{\s47\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \ab\af1\afs36\alang1025 \ltrch\fcs0 
\b\fs36\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext47 H2;}{\s48\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \ab\af1\afs28\alang1025 \ltrch\fcs0 
\b\fs28\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext48 H3;}{\s49\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \ab\af1\afs24\alang1025 \ltrch\fcs0 
\b\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext49 H4;}{\s50\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \ab\af1\afs24\alang1025 \ltrch\fcs0 
\b\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext50 H5;}{\s51\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \ab\af1\afs16\alang1025 \ltrch\fcs0 
\b\fs16\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext51 H6;}{\s52\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \ai\af1\afs24\alang1025 \ltrch\fcs0 
\i\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext52 Address;}{\s53\qj \li360\ri360\nowidctlpar
\tx360\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin360\lin360\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext53 Blockquote;}{\*\cs54 \additive \i CITE;}{\*\cs55 \additive \f2 CODE;}{\*\cs56 \additive \rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i \sbasedon10 \sqformat Emphasis;}{\*
\cs57 \additive \rtlch\fcs1 \af0 \ltrch\fcs0 \ul\cf2 \sbasedon10 Hyperlink;}{\*\cs58 \additive \ul\cf12 FollowedHype;}{\*\cs59 \additive \b\f2 Keyboard;}{\s60\qj \li0\ri0\nowidctlpar
\tx0\tx958\tx1917\tx2876\tx3835\tx4794\tx5754\tx6712\tx7671\tx8630\tx9356\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af2\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\f2\hich\af2\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext60 
Preformatted;}{\s61\qc \li0\ri0\nowidctlpar\brdrt\brdrdb\brdrw5\brdrcf1 \wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs16\alang1025 \ltrch\fcs0 \fs16\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext61 
zBottom of;}{\s62\qc \li0\ri0\nowidctlpar\brdrb\brdrdb\brdrw5\brdrcf1 \wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs16\alang1025 \ltrch\fcs0 \fs16\lang1033\langfe1033\loch\f1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 \snext62 
zTop of For;}{\*\cs63 \additive \f2 Sample;}{\*\cs64 \additive \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b \sbasedon10 \sqformat Strong;}{\*\cs65 \additive \f2 Typewriter;}{\*\cs66 \additive \i Variable;}{\*\cs67 \additive \v\cf6 HTML Markup;}{\*\cs68 \additive 
Comment;}{\*\cs69 \additive Default Para;}}{\*\rsidtbl \rsid6691\rsid6111132\rsid6245993\rsid10251775}{\mmathPr\mmathFont34\mbrkBin0\mbrkBinSub0\msmallFrac0\mdispDef1\mlMargin0\mrMargin0\mdefJc1\mwrapIndent1440\mintLim0\mnaryLim1}{\info
{\author Jean Comaroff}{\operator 993278ka}{\creatim\yr2014\mo9\dy10\hr10\min35}{\revtim\yr2014\mo9\dy10\hr10\min35}{\version2}{\edmins0}{\nofpages25}{\nofwords6119}{\nofchars34883}{\*\company Harvard University}{\nofcharsws40921}{\vern49273}}
{\*\xmlnstbl {\xmlns1 http://schemas.microsoft.com/office/word/2003/wordml}}\paperw12240\paperh15840\margl1440\margr1440\margt1440\margb1440\gutter0\ltrsect 
\widowctrl\ftnbj\aenddoc\hyphhotz936\trackmoves0\trackformatting1\donotembedsysfont0\relyonvml0\donotembedlingdata1\grfdocevents0\validatexml0\showplaceholdtext0\ignoremixedcontent0\saveinvalidxml0\showxmlerrors0
\notabind\subfontbysize\lytprtmet\horzdoc\dghspace120\dgvspace120\dghorigin1701\dgvorigin1984\dghshow0\dgvshow3\jcompress\viewkind1\viewscale100\rsidroot6691 \fet0{\*\wgrffmtfilter 2450}\ilfomacatclnup0{\*\ftnsep \ltrpar \pard\plain \ltrpar
\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid6111132 \chftnsep 
\par }}{\*\ftnsepc \ltrpar \pard\plain \ltrpar\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid6111132 \chftnsepc 
\par }}{\*\aftnsep \ltrpar \pard\plain \ltrpar\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid6111132 \chftnsep 
\par }}{\*\aftnsepc \ltrpar \pard\plain \ltrpar\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid6111132 \chftnsepc 
\par }}\ltrpar \sectd \ltrsect\sbknone\linex0\headery1440\footery1440\sectdefaultcl\sftnbj {\footerr \ltrpar \pard\plain \ltrpar\ql \li0\ri0\sa99\nowidctlpar\posxc\nowrap\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\field{\*\fldinst {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  PAGE  }}{\fldrslt {\rtlch\fcs1 \af1 \ltrch\fcs0 
\lang1024\langfe1024\noproof\insrsid6245993 \hich\af1\dbch\af31505\loch\f1 1}}}\sectd \ltrsect\linex0\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }}{\*\pnseclvl1\pnucrm\pnstart1\pnindent720\pnhang {\pntxta .}}{\*\pnseclvl2\pnucltr\pnstart1\pnindent720\pnhang {\pntxta .}}{\*\pnseclvl3\pndec\pnstart1\pnindent720\pnhang {\pntxta .}}{\*\pnseclvl4\pnlcltr\pnstart1\pnindent720\pnhang {\pntxta )}}
{\*\pnseclvl5\pndec\pnstart1\pnindent720\pnhang {\pntxtb (}{\pntxta )}}{\*\pnseclvl6\pnlcltr\pnstart1\pnindent720\pnhang {\pntxtb (}{\pntxta )}}{\*\pnseclvl7\pnlcrm\pnstart1\pnindent720\pnhang {\pntxtb (}{\pntxta )}}{\*\pnseclvl8
\pnlcltr\pnstart1\pnindent720\pnhang {\pntxtb (}{\pntxta )}}{\*\pnseclvl9\pnlcrm\pnstart1\pnindent720\pnhang {\pntxtb (}{\pntxta )}}\pard\plain \ltrpar\qc \li0\ri0\sa99\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 
\ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\field{\*\fldinst {\rtlch\fcs1 \af1 \ltrch\fcs0 \lang4105\langfe1033\langnp4105\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  SEQ CHAPTER \\h \\r 1}
}{\fldrslt }}\sectd \ltrsect\sbknone\linex0\headery1440\footery1440\sectdefaultcl\sftnbj {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Portrait:
\par \hich\af1\dbch\af31505\loch\f1 Religion, Society, Theory
\par 
\par \hich\af1\dbch\af31505\loch\f1 Jean Comaroff
\par }\pard \ltrpar\ql \li0\ri0\sa99\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\sa99\sl480\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \tab \hich\af1\dbch\af31505\loch\f1 
I grew up in apartheid South Africa, on the sort of colonial frontier that puts established categories at risk. Religion was one of them. Some argue that the separation of the sacred from the secular is a founding\hich\af1\dbch\af31505\loch\f1 
 principle of liberal modern states (Asad 2003:13). But South Africa was a flagrant exception. There, the line between faith and politics was always tentative, always contested,  always palpably porous. Faith-based arguments, there, were central to politi
\hich\af1\dbch\af31505\loch\f1 c\hich\af1\dbch\af31505\loch\f1 
s at their most pragmatic, to competing claims of sovereignty and citizenship, to debates about the nature of civilization or the content of school curricula. As a settler-colony, South Africa had long experimented with ways to \hich\f1 \lquote \loch\f1 
modernize racial dominatio\hich\af1\dbch\af31505\loch\f1 n\loch\af1\dbch\af31505\hich\f1 \rquote \loch\f1 
 (Adam 1971) in the interests of capitalist production, frequently with appeals to theology. After 1948, in contrast with the spirit of a decolonizing world, the country fell under the sway of Afrikaner rulers of overtly Calvinist bent, who set about for
\hich\af1\dbch\af31505\loch\f1 m\hich\af1\dbch\af31505\loch\f1 alizing a racial division of labor that ensured that black populations, the Children of Ham, remained economically subservient and politically excluded.
\par \tab \hich\af1\dbch\af31505\loch\f1 The liberal Jewish community in which I was raised included refugees from the Holocaust, and was a dis\hich\af1\dbch\af31505\loch\f1 
tinctly nervous fraction of the dominant class  (Bourdieu 1984:186). Its members were white, but not of the }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 herrenvolk}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 , and acutely alive to the perils of racial persecution. Torn between keeping their heads down and voicing moral protest, many found solac\hich\af1\dbch\af31505\loch\f1 
e in the call of another Zion, in a strong identification with the State of Israel that, in 1948, established itself as ethno-nation on the geopolitical world map. But South Africa had also spawned other visions of a Promised Land,}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 1{\footnote \ltrpar \pard\plain \ltrpar\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 1}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{
\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 \hich\f1 See  \'93\loch\f1 God Was on Every\hich\af1\dbch\af31505\loch\f1 body\hich\f1 \rquote \loch\f1 \hich\f1 s Side: An interview with Jean Comaroff.\'94\loch\f1 
 Inaugural interview on }{\rtlch\fcs1 \ai\af1\afs20 \ltrch\fcs0 \i\fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 The Immanent Frame.}{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 Social Science Research Council (2010): blogs.ssrc.org/tif/2010/01/25/god-was-on-everybodys-side.
\par 
\par }}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  other images of Zion, other millennial aspirations that would col\hich\af1\dbch\af31505\loch\f1 
or my understanding of religion and society. While I was schooled in a system dubbed Christian National Education (Davies1978), my consciousness was suffused, from early on, by competing political-theologies: by a vibrant brace of liberation movements, fo
\hich\af1\dbch\af31505\loch\f1 r\hich\af1\dbch\af31505\loch\f1  instance, in which evangelical revival confronted \hich\f1 \endash \loch\f1  not always peaceably \hich\f1 \endash \loch\f1 
 European socialist thought and New World critiques rooted in the writings of DuBois, Garvey, and Fanon. 
\par \tab \hich\af1\dbch\af31505\loch\f1 Such a world predisposes one, if not to scepticism about }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 any }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 claim to sove\hich\af1\dbch\af31505\loch\f1 
reign truth, at least to an acute awareness of the context-dependence of all orders of faith and knowledge. It also fosters distrust of the evolutionary conceits of Western modernity \hich\f1 \endash \loch\f1 
 among them, that secularism advances steadily as enchantment declines \loch\af1\dbch\af31505\hich\f1 \endash \hich\af1\dbch\af31505\loch\f1 \hich\f1 
 and of the idea that religion is everywhere identifiable as that which pertains to the divine or the supernatural.  For what can, or cannot, claim to be \'93\loch\f1 \hich\f1 religion\'94\loch\f1 
 (as against heresy, superstition, magic, Satanic rite), and who is or is not authorized to\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 
decide, has long been a domain of conflict. And an idiom of establishing hegemony. Early European settlers and evangelists, some of them denounced as heretics at home, often deemed Africans to be devoid of all trace of religion, finding no ready counterpa
\hich\af1\dbch\af31505\loch\f1 r\hich\af1\dbch\af31505\loch\f1 t for their own idea of faith among peoples who had no term for \hich\f1 \lquote \loch\f1 religion\hich\f1 \rquote \loch\f1  or \hich\f1 \lquote \loch\f1 belief;\hich\f1 \rquote \loch\f1 
\hich\f1  peoples whose word for \'93\loch\f1 \hich\f1 spirit\'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 (moya}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 \hich\f1 , 
\'93\loch\f1 \hich\f1 breath\'94\loch\f1  in Setswana) albeit an echo of Old Testament usage, remained irretrievably corporeal in conception. Colonial missions la\hich\af1\dbch\af31505\loch\f1 bored hard to instil a Protestant ontology \hich\f1 \endash 
\loch\f1  and the mercantile }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 geist }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 it bore \hich\f1 \endash \loch\f1 
 in African consciousness. But the dialectic set in motion between European and African religiosity would yield unforeseen mutations, blurring Cartesian divides, queering reigni\hich\af1\dbch\af31505\loch\f1 \hich\f1 
ng creeds, calling new revelations into being. In the process, Christianity was Africanized, and Africa Christianized, distilling novel self-awareness on all sides, not least of the ways in which, as Asad (1993:123) has put it, \'93\loch\f1 \hich\f1 
power create[s] religion;\'94\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 also, of the ways in which religion creates power \hich\f1 \endash \loch\f1  and of how people might act upon that awareness, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 both}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  as colonizer and colonized.
\par \tab \hich\af1\dbch\af31505\loch\f1 All this made it plain to me that, while the category of religion was irredeemably relative, in the Euro-modern world at \hich\af1\dbch\af31505\loch\f1 least, a Judeo-Christian definition of the concept was hegemonic 
\hich\f1 \endash \loch\f1  not only in theological orthodoxy and public culture, but in much scholarly analysis as well. In contrast to some anthropologists (e.g. Bloch 2010), these evident facts do not lead me to c\hich\af1\dbch\af31505\loch\f1 o
\hich\af1\dbch\af31505\loch\f1 \hich\f1 nclude that no viable theory about religion is possible; that we would do best to free ourselves of the term as analytical category in favor of a putatively more universal one, like \'93\loch\f1 \hich\f1 ritual.\'94
\loch\f1  For me, it is precisely the inescapable embeddedness of religio\hich\af1\dbch\af31505\loch\f1 n\hich\af1\dbch\af31505\loch\f1  in particular social-historical formations that is the point fo departure  for useful critical investigation.
\par \tab \hich\af1\dbch\af31505\loch\f1 \hich\f1 Of course, it is all a matter of what one takes to be \'93\loch\f1 \hich\f1 theory,\'94\loch\f1  what one understands as its objects and objectives. For Bloch (2010:5), to be wo\hich\af1\dbch\af31505\loch\f1 
\hich\f1 rthy of its name, theory must contribute to \'93\loch\f1 \hich\f1 to the general understanding of what kind of animals human beings are.\'94\loch\f1 \hich\f1  Ritual is more useful than religion in this regard, he argues, because, it can be \'93
\loch\f1 described as a specific type of modification of the way\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 \hich\f1 human beings communicate\'94\loch\f1 
(Bloch 2010:8), this on the basis of universal cognitive qualities of human existence.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 2{\footnote \ltrpar \pard\plain \ltrpar
\ql \li0\ri0\sa240\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 2}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Ritual is itself a construct with a particular genealogy, a significant aspect of which (see, for example, Turner 1967:19) overlaps with that \hich\af1\dbch\af31505\loch\f1 \hich\f1 of \'93\loch\f1 \hich\f1 religion\'94\loch\f1 
 in Western thought. The term itself has been the object of a long, unresolved debate in the social and behavioral sciences. Bloch\hich\f1 \rquote \loch\f1 
s reliance on its cognitive qualities as a distinct mode of communication would not satisfy those who dispute w\hich\af1\dbch\af31505\loch\f1 h\hich\af1\dbch\af31505\loch\f1 \hich\f1 
ether ritual can be adequately distinguished, as a type of human interaction, either within or across different cultural universes. There is also argument as to whether ritual pertains only to stylized \'93\loch\f1 \hich\f1 symbolic\'94\loch\f1 \hich\f1 
 or \'93\loch\f1 \hich\f1 indexical\'94\loch\f1  communication, or would bet\hich\af1\dbch\af31505\loch\f1 t\hich\af1\dbch\af31505\loch\f1 \hich\f1 er be defined as the \'93\loch\f1 \hich\f1 communicative aspect\'94\loch\f1 
 of all human behavior (Leach 1964:xiv). In the latter case, the category is little different from communicative action in general.}}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 \hich\f1  Religion, by contrast, is not a 
\'93\loch\f1 \hich\f1 natural kind.\'94\hich\af1\dbch\af31505\loch\f1 \hich\f1 
 Its definition remains socially and historically arbitrary. As will be clear, my understanding of theory and its uses in relation to religion, or any other aspect of the social world, is rather different. I am not primarily interested in identifying \'93
\loch\f1 nat\hich\af1\dbch\af31505\loch\f1 u\hich\af1\dbch\af31505\loch\f1 \hich\f1 ral\'94\loch\f1 \hich\f1  kinds, or establishing \'93\loch\f1 \hich\f1 general claims about human beings\'94\loch\f1 
 (Bloch 2010:5) that presume a transcendent vantage. My ethnographic training has reinforced my predisposition to see all categories of human thought and being \hich\f1 \endash \loch\f1  including analytical terms lik\hich\af1\dbch\af31505\loch\f1 e
\hich\af1\dbch\af31505\loch\f1  ritual, which I deploy a great deal in my work \hich\f1 \endash \loch\f1 
 as inflected by specific systems of meaning and signification. In this sense, I am interested less in theories of religion, than in theories of religion and society. It is precisely the nature of this rela\hich\af1\dbch\af31505\loch\f1 t
\hich\af1\dbch\af31505\loch\f1 ionship and its historically-specific transformations that fascinate me; most specifically, its }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 modern}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  transformations, for those are the ones that our epistemological apparatus engages most effectively, at least in the human sciences (cf. Casanova 2011). \hich\af1\dbch\af31505\loch\f1 
What, with twenty-first century hindsight, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 is}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 the sustained relationship between the Protestant ethic and the nature of capitalism \hich\f1 \endash \loch\f1  not to mention the nature of \hich\f1 \lquote \loch\f1 modernity\hich\f1 \rquote \loch\f1 
 itself? The terms of human knowing and acting are never simply determined, once an\hich\af1\dbch\af31505\loch\f1 d for all, by genealogy or context. Neither are they unchanging, or without contradiction and incoherence. 
\par \tab \hich\af1\dbch\af31505\loch\f1 For me, useful social analysis is that which strives, within those limits, to gain reflexive purchase, from a distinct disciplinary location, on pa\hich\af1\dbch\af31505\loch\f1 
rticular phenomena of varying scale, generality, and temporality. In my earlier work, for instance, I interrogated the ironic role of evangelical Protestantism as vehicle both of the colonization, and the emancipation of southern African peoples. I did so
\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 
both as an anthropologist and as a person from the South, one especially sensitive to the fact that European religiosity was embedded in a particular hegemonic order of social, textual, and material relations; aware, too, that this ostensibly universal fa
\hich\af1\dbch\af31505\loch\f1 i\hich\af1\dbch\af31505\loch\f1 th was saturated with specific sensibilities and values whose implications were profoundly worldly \hich\f1 \endash \loch\f1 
 and central to imperial efforts to transform African societies and economies whole cloth. The interplay that ensued would significantly refashion the Euro\hich\af1\dbch\af31505\loch\f1 p\hich\af1\dbch\af31505\loch\f1 ean Christian legacy.}{\rtlch\fcs1 
\af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 3{\footnote \ltrpar \pard\plain \ltrpar\ql \li0\ri0\sa240\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 3}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{
\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 \hich\f1 I choose not to use the category of \'93\loch\f1 \hich\f1 Abrahamic religions\'94\loch\f1 
 (Asad1993; Bloch 2008) in my work. This is not merely because the category is vastly over-general, or that it implies certain unwarranted commonalities among Judaism, Christi\hich\af1\dbch\af31505\loch\f1 
anity, and Islam, while failing  to capture significant differences. It is also confusing in the African context because its chief discriminating feature \hich\f1 \endash \loch\f1  monotheism \hich\f1 \endash \loch\f1 
 was often a feature, if in distinct local idiom, of indigenous cosmologies.}}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  In the pro\hich\af1\dbch\af31505\loch\f1 
cess, the ethnocentrism of the latter, and also its ideological role, were often made apparent, raising new sensibilities and prompting anguished debate \hich\f1 \endash \loch\f1 
 among scholars, politicians, churchmen, and a host of new, independent movements \hich\f1 \endash \loch\f1  as to who should \hich\af1\dbch\af31505\loch\f1 b\hich\af1\dbch\af31505\loch\f1 
e deemed Christian. And how the official line should be drawn between church and sect, enlightened belief and primitive mentality. As this suggests, the role of religion was of signal importance in to the modern colonial project }{\rtlch\fcs1 \ai\af1 
\ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 tout court,}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  as  the necessa\hich\af1\dbch\af31505\loch\f1 \hich\f1 ry \'93\loch\f1 \hich\f1 supplement\'94
\loch\f1  (Derrida 1976) to secular discourses of reason, civilization, race.
\par \tab \hich\af1\dbch\af31505\loch\f1  This approach implies a vision of grounded theory in which lived practice \hich\f1 \endash \loch\f1  including self-conscious theory-making itself \hich\f1 \endash \loch\f1 
 is always seen to exist in a dynamic relation \hich\af1\dbch\af31505\loch\f1 
with immediate context and with larger-scale processes of transformation; in which tangible facts, the concrete, cannot be understood without recourse to abstraction, to theory, and vice versa. This also implies reflexive critique: a concern not merely wi
\hich\af1\dbch\af31505\loch\f1 t\hich\af1\dbch\af31505\loch\f1 
h how social worlds are constituted, but how they might conceivably have been different, and how their present give might give rise to better futures (Horkheimer 1972). This impetus allies me with analytical approaches produced on other authoritarian fron
\hich\af1\dbch\af31505\loch\f1 t\hich\af1\dbch\af31505\loch\f1 iers \hich\f1 \endash \loch\f1 
 with the kind of immanent critique developed by the Frankfurt School, for instance, which probes contradictions, differentiations and paradoxes in the constitution of given worlds, thus to estrange their ruling assumptions, and to envisage other, e
\hich\af1\dbch\af31505\loch\f1 m\hich\af1\dbch\af31505\loch\f1 ancipatory possibilities.
\par }\pard \ltrpar\qc \li0\ri0\sa99\sl480\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Anthropology and its Spirits of Resistance}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\sa99\sl480\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \tab \hich\af1\dbch\af31505\loch\f1 
One such critical engagement, for me, was with the self-imposed limitations of the ethnographic tradition in which I was trained at the London School of Economcs in the late 1960's. Whil\hich\af1\dbch\af31505\loch\f1 
e the wider world around us was seething with the onset of an already late capitalist, postcolonial moment, British anthropology remained committed, for the most part, to presentist models of small-scale, non-Western polities, still clinging to the possib
\hich\af1\dbch\af31505\loch\f1 i\hich\af1\dbch\af31505\loch\f1 lity of accessing\-\-\-\-\- the to\-ta\-lity of re\-la\-tions of a so\-ciety, the essential workings of  a cul\-ture, in any one place and time (cf. Gupta and Fer\-gu\-
son 1997). To be sure, there were more advantages to this approach than is often acknowledged these \hich\af1\dbch\af31505\loch\f1 d\hich\af1\dbch\af31505\loch\f1 
ays, not least its facilitation of bold theory-making (Comaroff and Comaroff 2012). But the sprawling Tswana-speaking \hich\f1 \lquote \loch\f1 homeland\hich\f1 \rquote \loch\f1 
 that confronted me as a neophyte fieldworker in the days of high apartheid simply could not be reduced, either ethically or me\hich\af1\dbch\af31505\loch\f1 t\hich\af1\dbch\af31505\loch\f1 \hich\f1 hodologically, to a bounded, self-reproducing \'93
\loch\f1 \hich\f1 society\'94\loch\f1 \hich\f1  or clutch of \'93\loch\f1 \hich\f1 villages.\'94\loch\f1  Neither could the ever-evolving Zionist churches \hich\f1 \endash \loch\f1  whose prophet leaders so captured local imaginations \hich\f1 \endash 
\loch\f1 \hich\f1  be readily described as a \'93\loch\f1 \hich\f1 traditional\'94\loch\f1  religions. How, then, to ack\hich\af1\dbch\af31505\loch\f1 n\hich\af1\dbch\af31505\loch\f1 \hich\f1 owledge, in the particularity of the local, forces of \'93
\loch\f1 \hich\f1 awkward,\'94\loch\f1  translocal scale, for\-ces whose historical so\-cio\-\-logy demanded attention in an \-\-\-\-\-\-\-\-\-\-age that seemed...post-anthropo\-lo\-gical (Comaroff and Comaroff 2003)? 
\par \tab \hich\af1\dbch\af31505\loch\f1 It was with this task that \hich\af1\dbch\af31505\loch\f1 I wrestled in }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Body of Power, Spirit of Resistence }{\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 (1985)}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 These overtly syncretic religious movements provided the most sustained, emotionally-compelling focus in the lives of depleted rural communities on the periphery of the South African industrial eco\hich\af1\dbch\af31505\loch\f1 
nomy, where they served as its racialized, reserve army of labor. The product both of secession from the colonial missions and of offshoots of late nineteenth-century American revival, these churches, being sites of mimesis and refusal, bore witness to th
\hich\af1\dbch\af31505\loch\f1 e\hich\af1\dbch\af31505\loch\f1  forces that had shaped this local world. Wielding the creative power of signs, they made the gospel speak of this-worldly redemption, providing a moral }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 lingua franca}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  for a new society of colonized workers and of African nationalist struggle. In seeking to
\hich\af1\dbch\af31505\loch\f1  expand my ethnographic gaze to encompass the multi-scalar forces at play in this creative enterprise, I grafted Weber\hich\f1 \rquote \loch\f1 s sense of the Protestant Ethic onto Durkheim\hich\f1 \rquote \loch\f1 
s view of the pragmatic power of ritual, and deployed both in a reading of reading of impe\hich\af1\dbch\af31505\loch\f1 r\hich\af1\dbch\af31505\loch\f1 
ialism and race-class formation inspired by Marx. In so doing, I strove to demonstrate something especially evident to those raised in the global South: the role of religion, in the profane business of building, and surviving, markets and empires.
\par \tab \hich\af1\dbch\af31505\loch\f1 This wo\hich\af1\dbch\af31505\loch\f1 \hich\f1 rk drew lively responses, and various strains of critique, some directed at my blatant eclecticism, some uneasy with my readiness to juxtapose \'93\loch\f1 \hich\f1 
experience-near\'94\loch\f1 \hich\f1  ethnography with \'93\loch\f1 \hich\f1 inaccessible\'94\loch\f1  theoretical abstraction. Anthropology has always had a strongl\hich\af1\dbch\af31505\loch\f1 y\hich\af1\dbch\af31505\loch\f1 
 empiricist strain, of course, although our founding fathers were more ready to posit bold hypotheses about society and culture than many of their late-modern heirs (Comaroff and Comaroff 2012) \hich\f1 \endash \loch\f1 
  of which more in a moment. A few commentators expressed di\hich\af1\dbch\af31505\loch\f1 s\hich\af1\dbch\af31505\loch\f1 
comfort with what they saw as an over-readiness to dwell on the social and material aspects of religion at the expense of its spiritual dimensions. Some  raised this same point in response to }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 Of Revelation and Revolution}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 , the two-volume study I undertook w\hich\af1\dbch\af31505\loch\f1 
ith John Comaroff in the 1990's, which explored the relationship of religion to colonialism by returning to the \hich\f1 \lquote \loch\f1 long conversation\hich\f1 \rquote \loch\f1 
 between British Nonconformist missionaries and the Southern Tswana peoples. Concerned to pursue the implications of this ca\hich\af1\dbch\af31505\loch\f1 s\hich\af1\dbch\af31505\loch\f1 e for a more general understanding of historical agency \hich\f1 
\endash \loch\f1  the missionaries were, after all, self-conscious \hich\f1 \lquote \loch\f1 agents, not just of God\hich\f1 \rquote \loch\f1 s Kingdom, but also of a \hich\f1 \lquote \loch\f1 revolution\hich\f1 \rquote \loch\f1  of hearts and minds 
\hich\f1 \endash \loch\f1  the study sought also to rethink the concept of culture in rela\hich\af1\dbch\af31505\loch\f1 t\hich\af1\dbch\af31505\loch\f1 
ion to the concepts of hegemony, and ideology. And it aimed to do so by way of grounded theory, by training an ethnographic eye on those who seeded a state of colonialism from which the colonial state took root: the churchmen, merchants, and politicians w
\hich\af1\dbch\af31505\loch\f1 h\hich\af1\dbch\af31505\loch\f1 o were the cultural foot\sect }\sectd \ltrsect\sbknone\linex0\headery1440\footery1440\sectdefaultcl\sftnbj {\footerr \ltrpar \pard\plain \ltrpar
\ql \li0\ri0\sa99\nowidctlpar\posxc\nowrap\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\field{\*\fldinst {\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  PAGE  }}{\fldrslt {\rtlch\fcs1 \af1 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6245993 \hich\af1\dbch\af31505\loch\f1 14}}}\sectd \ltrsect\linex0\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }}\pard\plain \ltrpar\ql \li0\ri0\sa99\sl480\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
-soldiers of empire. This historical anthropology required some experiments in methodology: like assembling an archive that went beyond conventional texts to include objects and archaeological remains, ob\hich\af1\dbch\af31505\loch\f1 
jects that bore witness to the practices that built the substance of a colonial world. Why were trivial commodities so central to the larger spiritual design of God\hich\f1 \rquote \loch\f1 
s agents? Why should paper, indigo print, or starched church uniforms have taken on almost\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 
magical salience on all sides of the nineteenth century frontier? How did window glass, or the replacement of round dwellings with a square ones, come to index the advance the civilization for its champions? And how did the fetishism of these objects expa
\hich\af1\dbch\af31505\loch\f1 n\hich\af1\dbch\af31505\loch\f1 d imperial commodity markets, and link neophyte proletariats in Africa to workers in Liverpool and Manchester?
\par \tab \hich\af1\dbch\af31505\loch\f1 Again, these studies evoked lively commentary, some of it echoing the point that we stressed the worldly, rather than the sacral, dimension of r\hich\af1\dbch\af31505\loch\f1 
eligious phenomena. To which our response has been that this division itself is of more moment to the Cartesian sensibilities of our critics than the bulk of the subjects on whom we focus, although, of course, the latter are hardly devoid of devotional si
\hich\af1\dbch\af31505\loch\f1 g\hich\af1\dbch\af31505\loch\f1 \hich\f1 nificance. A fact that we endeavored, repeatedly, to convey. Our intention has never been to present a reified analysis of \'93\loch\f1 \hich\f1 religion as a cultural system\'94
\loch\f1  (Geertz 1973), }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 sans}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 its social and material grounding in the context that gives it life. Besides, it \hich\af1\dbch\af31505\loch\f1 \hich\f1 
was the enigmatic role of religion in the making of global modernity that was our explicit concern in this project, a choice that neither denies the value of the \'93\loch\f1 \hich\f1 religious,\'94\loch\f1 
 narrowly conceived, nor seeks to eclipse its value as worthy of study in itself.\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 
Some critics also remain unnerved by our play between scales of analysis, our readiness to identify the presence of large, reifying process \hich\f1 \endash \loch\f1 
 the rationalizing effects of colonial law and literacy, or of proletarianization and the growth of commodity mark\hich\af1\dbch\af31505\loch\f1 e\hich\af1\dbch\af31505\loch\f1 ts \hich\f1 \endash \loch\f1 
 on local African landscapes. Many current anthropologists are strongly committed to the study of \-\-lo\-\hich\f1 cal loyalties and systems of knowledge \'93\loch\f1 \hich\f1 in their own terms.\'94\loch\f1 
 And, at least in print, to defend the resilience of these systems in the face of\-\-\- glo\-\hich\af1\dbch\af31505\loch\f1 \hich\f1 bal forces besetting \'93\loch\f1 \hich\f1 little guys\'94\loch\f1 
 all over map (Graeber 2002:1223). As Appadurai (1997:115) has noted, this anxiety reveals a fear of a loss of the social intimacy that has long been the ethnographers stock-in-trade; \-\-a fear, also, of a loss disciplinar\hich\af1\dbch\af31505\loch\f1 y
\hich\af1\dbch\af31505\loch\f1 \hich\f1  distinctiveness as these same \'93\loch\f1 \hich\f1 little guys\'94\loch\f1  are ever more deeply enmeshed in wider worlds. 
\par }\pard \ltrpar\qc \li0\ri0\sa99\sl480\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Zombies and the Violence of Abstraction}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\sa99\sl480\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \tab \hich\af1\dbch\af31505\loch\f1 
I myself have never been unduly concerned that the anthropological craft was under threat, or that the world to which it b\hich\af1\dbch\af31505\loch\f1 \hich\f1 ore witness was tragically on the wane. \'93\loch\f1 \hich\f1 Primitive\'94\loch\f1 
 societies, as we all now know, were never the independent isolates they were made to be in much classic ethnography. What is more, the discipline has always drawn on theory from the broader human science\hich\af1\dbch\af31505\loch\f1 s
\hich\af1\dbch\af31505\loch\f1 \hich\f1  (from biology to political philosophy, psychoanalysis to linguistics) thus to \'93\loch\f1 \hich\f1 scale up,\'94\loch\f1 
 to situate its ethnographic cameos within the wider social, political and economic force-forces and the structural relations that configure them. What remains disti\hich\af1\dbch\af31505\loch\f1 n\hich\af1\dbch\af31505\loch\f1 
ctive about anthropology is its commitment to the role of local meaning and modes of practice in shaping human activity; and its preoccupation with the interplay of subjective value and objective conditions \hich\f1 \endash \loch\f1 
 however complex, labyrinthian, dauntingly \hich\f1 \lquote \loch\f1 glo\hich\af1\dbch\af31505\loch\f1 b\hich\af1\dbch\af31505\loch\f1 al\hich\f1 \rquote \loch\f1 
 these might be. We respect the fact that our subjects, like we ourselves, seek ways of interpreting the world, ways of engaging the conditions of their being. And, as theorists as varied and Emile Durkheim (1976:277) and Walter Benjamin (1968: 253ff) 
\hich\af1\dbch\af31505\loch\f1 w\hich\af1\dbch\af31505\loch\f1 \hich\f1 ould have predicted, in the face of \'93\loch\f1 \hich\f1 fragmentary realities,\'94\loch\f1 \hich\f1  the quest for meaningful practice readily finds a mystical, even a messianic, 
\'93\loch\f1 \hich\f1 impetus to action.\'94\loch\f1  
\par \tab \hich\af1\dbch\af31505\loch\f1 The ethnographer\hich\f1 \rquote \loch\f1 s \hich\f1 \lquote \loch\f1 ear to the ground\hich\f1 \rquote \loch\f1  makes her sensitive to these shifts in hermeneutic regi\hich\af1\dbch\af31505\loch\f1 ster \hich\f1 
\endash \loch\f1 
 not least, in registers of religious imagination and their intimate entanglement with the challenge of ordinary life. Take the matter of zombies: when John Comaroff and I returned to South Africa after the end of apartheid, we had the promise of ne
\hich\af1\dbch\af31505\loch\f1 w\hich\af1\dbch\af31505\loch\f1 
-found freedoms on our minds. The last thing we expected to encounter in the rural communities I knew best was an epidemic anxiety about the living-dead. Yet there could be no denying this preoccupation, not only in Tswana communities, but elsewhere in So
\hich\af1\dbch\af31505\loch\f1 u\hich\af1\dbch\af31505\loch\f1 \hich\f1 
th Africa as well. Far from exotic tales from the backwoods, the presence of zombies was widely discussed in popular culture. Respectable local newspapers carried banner headlines proclaiming "`Zombie' Back From The Dead;\'94}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 4{\footnote \ltrpar \pard\plain \ltrpar\ql \li0\ri0\sa240\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 4}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{
\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 "`Zombie' B\hich\af1\dbch\af31505\loch\f1 ack from the Dead," Sonnyboy Mokgadi and Moopelwa Letanke, }{\rtlch\fcs1 \ai\af1\afs20 \ltrch\fcs0 \i\fs20\insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 Mail}{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  (Mafikeng), 11 June 1993, pp.1,7. See also "Zombie Missing," Sonnyboy Mokgadi and Moopelwa Letanke, }{\rtlch\fcs1 \ai\af1\afs20 
\ltrch\fcs0 \i\fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Mail}{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  (Mafikeng), 17 December 1993, pp.1,4; "Apartheid Is Over, But Other Old Evils Haunt Sou
\hich\af1\dbch\af31505\loch\f1 th Africa: Witch-Burning is on the Rise As Superstitious Villagers Sweep House of Spirits," Joe Davidson, }{\rtlch\fcs1 \ai\af1\afs20 \ltrch\fcs0 \i\fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Wall Steet Journal}{
\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 , 20 June 1994, pp.A1,A10. Sonnyboy Mokgadi, co-author of the first two stories and many others on the topic, was killed some two ye\hich\af1\dbch\af31505\loch\f1 
ars later in mysterious circumstances involving a "township fight"; rumors soon spread that his violent death was due to his investigation of zombies.}}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 defense lawyers in provincial courts argued that their clients had been driven to murder by the zombific\hich\af1\dbch\af31505\loch\f1 ation of their kin;}{\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 5{\footnote 
\ltrpar \pard\plain \ltrpar\ql \li0\ri0\sa240\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 5}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
See e.g. "Petrol Murder Denial," }{\rtlch\fcs1 \ai\af1\afs20 \ltrch\fcs0 \i\fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Mail}{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 (Mafikeng), 2 June 1995, p.2; "Bizarre Zombie Claim in Court," Nat Molomo, }{\rtlch\fcs1 \ai\af1\afs20 \ltrch\fcs0 \i\fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Mail}{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 
\hich\af1\dbch\af31505\loch\f1  (Mafikeng), 31 March 1995, p.2.}}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  and illicit zombie workers were named in formal labor disputes.}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 6{\footnote \ltrpar \pard\plain \ltrpar\ql \li0\ri0\sa240\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 6}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{
\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 In 1995, for exam\hich\af1\dbch\af31505\loch\f1 
ple, striking workers on an Eastern Transvaal coffee plantation demanded the dismissal of three supervisors accused of killing employees to gain control of their jobs; even worse, of keeping zombies for their private enrichment. See "Spirits Strike at Lab
\hich\af1\dbch\af31505\loch\f1 o\hich\af1\dbch\af31505\loch\f1 ur Relations," }{\rtlch\fcs1 \ai\af1\afs20 \ltrch\fcs0 \i\fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Weekly Mail & Guardian}{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 , 27 December 1995 (worldwide web edition).}}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  In 1995, the }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Commission of Inquiry into Witchcraft Violence and Ritual Murders}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  (Ralushai et al. 1996:5), appointed by the Northern Province administration to investigate an "
\hich\af1\dbch\af31505\loch\f1 epidemic" of occult violence, reported widespread fear of the figure of the zombie \hich\f1 \endash \loch\f1 \hich\f1  \'93\loch\f1 \hich\f1 
a person who is believed to have died, but because of the power of a witch,...is resurrected...[and] works for [him/her].\'94
\par \tab \hich\af1\dbch\af31505\loch\f1 While witchcraft has long been integral to Tsw\hich\af1\dbch\af31505\loch\f1 ana thought, zombies have not. I was struck by the particular features attributed to these specters in vernacular parliance: zombies \hich\f1 
\endash \loch\f1  the common term here is }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 diphoko}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 , from the Afrikaans }{\rtlch\fcs1 \ai\af1 
\ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 spook,}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  or ghost \hich\f1 \endash \loch\f1  were spoken about on the street, in private backyar
\hich\af1\dbch\af31505\loch\f1 
ds, and in churches. But their mention was almost invariably related to another prevalent concern: the disappearance of work, this amidst radical shifts in the post-apartheid economy under the impact of policies of liberalization. In optimistic policy-spe
\hich\af1\dbch\af31505\loch\f1 a\hich\af1\dbch\af31505\loch\f1 \hich\f1 k, the situation was termed \'93\loch\f1 \hich\f1 jobless growth.\'94\loch\f1  We found the discursive splicing here suggestive: long-standing conceptions of witchcraft, }{
\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 boloi}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
, had come to embrace zombie-making, the brutal reduction of others to instruments of production; to insensate bei\hich\af1\dbch\af31505\loch\f1 ngs stored, it was said, \hich\f1 \lquote \loch\f1 like tools\hich\f1 \rquote \loch\f1 
 in sheds, cupboards, or oil drums of their creators -- the latter usually, if not inevitably, people of conspicuous new wealth, whose source was not readily explicable (cf. Ralushai et al. 1996:50). In a world of flex\hich\af1\dbch\af31505\loch\f1 i
\hich\af1\dbch\af31505\loch\f1 time employment, it was even said that some were made into "part-time zombies" (}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 ibid}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 :224-5), whose exhaustion in the morning spoke of involuntary toil on the night shift.\tab 
\par \tab \hich\af1\dbch\af31505\loch\f1 How to make sense of the poetics of this local nightmare, one that seemed to be hau\hich\af1\dbch\af31505\loch\f1 nting widening sectors of the national population? If ever there was a figure that typified the \-
sudden rise of joblessness, the mysterious pro\-duc\-\-tion of weal\-th without work, and the apparently occult grounding of neoliberal capi\-talism in local exper\hich\af1\dbch\af31505\loch\f1 i\hich\af1\dbch\af31505\loch\f1 
ence, it was the zombie. A creature of  "estranged recognition" in perplexing times (Clery 1995:114) s/he was all surplus value, \-\-no costly hu\-man needs. This kaleido\-sco\-\hich\f1 pic figure, the ultimate embodiment of flexible, \'93\loch\f1 
\hich\f1 non-standard,\'94\loch\f1  asocial labor was \hich\af1\dbch\af31505\loch\f1 n\hich\af1\dbch\af31505\loch\f1 
ot unprecedented, of course: it comes to us in a range of ethnographic, historical, and literary accounts from Africa and the New World that point both to subtle differences and to noncoinci\-dental similarities. Zombies app\-ear simultaneously trans\-lo
\-cal\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 and lo\-cal, si\-mul\-taneously plane\-tary and \hich\f1 \endash \loch\f1  refracted through the shards of vernacular cul\-\-tural prac\-ti\-ces \hich\f1 \endash \loch\f1   pro\-
foundly parochial, just as they appeared, long ago, on the plantations and in the mines of far-flung colonies. 
\par \tab \hich\af1\dbch\af31505\loch\f1 As has been noted before\hich\af1\dbch\af31505\loch\f1 , our concerns here were not, in the first instance, theoretical or conceptual.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
7{\footnote \ltrpar \pard\plain \ltrpar\ql \li0\ri0\sa240\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 7}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1   }{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Cf. Comaroff and Comaroff 2003. The theoretical and concep\-tual issues raised by the figure of the zom\-bie, and by occult economies, are addressed in a series of in\-ter\-rela\hich\af1\dbch\af31505\loch\f1 ted essays (see e.g.1999a, 1999c, 2000).}}}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  We came ac\-ross the zombie through an }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 empirical}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  con\-jun\-cture: it was the force of historical fact, rather than abstract analytical inte\-rest, that \-compelled us to make sense of them }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 in situ}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . \-\-\-\-\-\-But by what eth\hich\af1\dbch\af31505\loch\f1 nographic means does one comprehend \-\-\-\-\-\-human musings\-\hich\f1 
 on the visceral experience of personal devaluation, both as moral being and as labor power? How to capture a world in which \'93\loch\f1 \hich\f1 jobless growth\'94\loch\f1  appears as the mystical capacity of some to thrive on the
\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 lifeblood of others? How does one make sense, in other words, of new religious and so\-cial move\-men\-
ts that accompany radical change in conditions under which people must produce and reproduce their lives and their self-worth? These are not matters that c\hich\af1\dbch\af31505\loch\f1 a\hich\af1\dbch\af31505\loch\f1 
n simply be proven by empirical means, although attention to the texture of local discourse certainly takes one some of the way (cf. Comaroff and Comaroff 1999b). Zombies bespeak intimate community frictions. But they also register the impact on these loc
\hich\af1\dbch\af31505\loch\f1 a\hich\af1\dbch\af31505\loch\f1 l worlds of larger forces at once palpable yet opaque, of the violent abstraction that has withdrawn capital \hich\f1 \endash \loch\f1  lifeblood \hich\f1 \endash \loch\f1 
  from what once were viable modes of production to invest it elsewhere; away from workers with contracts to cheaper, casualized labo\hich\af1\dbch\af31505\loch\f1 r\hich\af1\dbch\af31505\loch\f1 
, to machines, to offshore production. When first we lived in the rural, Tswana-speaking north-west, upwards of 80% of all men spent a sizable proportion of their lives in the migrant economy. By the mid 1990's, that figure had dropped to below 15%. Grasp
\hich\af1\dbch\af31505\loch\f1 i\hich\af1\dbch\af31505\loch\f1 \hich\f1 ng the impetus behind such radical transformation requires an act of \'93\loch\f1 \hich\f1 inspired guess-work\'94\loch\f1 
 (Leach 1961:5), both by the organic thinkers that live the effects and by those seeking to understand their situation. What is required is the courage \hich\f1 \endash \loch\f1  some would \hich\af1\dbch\af31505\loch\f1 s\hich\af1\dbch\af31505\loch\f1 
ay, the fool-hardiness \hich\f1 \endash \loch\f1 
 to move between the concrete and the concept, poetics and political- economy, to hypothesize about the working of large-scale abstractions so as to posit their relationship to the grounded realities that meet our gaze.
\par \sect }\sectd \ltrsect\margtsxn2070\sbknone\linex0\headery1440\footery1440\sectdefaultcl\sftnbj {\footerr \ltrpar \pard\plain \ltrpar\ql \li0\ri0\sa99\nowidctlpar\posxc\nowrap\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\field{\*\fldinst {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  PAGE  }}{\fldrslt {\rtlch\fcs1 \af1 \ltrch\fcs0 
\lang1024\langfe1024\noproof\insrsid6245993 \hich\af1\dbch\af31505\loch\f1 25}}}\sectd \ltrsect\margtsxn2070\linex0\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }}\pard\plain \ltrpar\ql \li0\ri0\sa99\sl480\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid10251775 \tab \hich\af1\dbch\af31505\loch\f1 One must be prepared to bear the risks of the \hich\f1 \lquote \loch\f1 \hich\f1 sociological imagination\'94\loch\f1 
 (Mills 1959). As with some of my earlier work, the accounts of these transformations \hich\f1 \endash \loch\f1  of the culture of neoliberalism and of what John Comaroff and I hav\hich\af1\dbch\af31505\loch\f1 \hich\f1 e termed \'93\loch\f1 \hich\f1 
occult economies\'94\loch\f1 \hich\f1  (1999a) and \'93\loch\f1 \hich\f1 millennial capitalism\'94\loch\f1  (2000) \hich\f1 \endash \loch\f1 
 have drawn both rich engagement and robust critique. Much of the latter was concerned, once again, with our readiness to link religion to political economy, local life to large-scale\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 \hich\f1 
forces (Moore 1999), ethnographic methods to what one pair of critics termed the \'93\loch\f1 \hich\f1 meta-narrative of modernity\'94\loch\f1  \hich\f1 \endash \loch\f1  phrased by them in such a way as to sound \-\-\-suspi\-ciou\-sly like a syno\-
\hich\f1 nym for \'93\loch\f1 \hich\f1 Theory\'94\loch\f1  in the up\-per case (Englund and Leach 2000). The latt\hich\af1\dbch\af31505\loch\f1 e\hich\af1\dbch\af31505\loch\f1 \hich\f1 r, they claim, \'93\loch\f1 un\-der\-
mine(s)...what is unique in the ethno\-g\-ra\-phic method \hich\f1 \endash \loch\f1  its reflexivity, which gives sub\-jec\-ts autho\-\hich\f1 rity in determining the context of their beliefs and practices\'94\loch\f1 
 (p.225). This objection is at once myopic and irresponsible (Coma\hich\af1\dbch\af31505\loch\f1 r\hich\af1\dbch\af31505\loch\f1 \hich\f1 
off and Comaroff 2003); it both over-values the role of academic analysis and underrates the impact of structural forces on \'93\loch\f1 \hich\f1 local worlds.\'94\loch\f1 
 Local beliefs and practices do not exist in zero-sum relation with macro-forces of modernity. As we, and others, ha\hich\af1\dbch\af31505\loch\f1 v\hich\af1\dbch\af31505\loch\f1 \hich\f1 
e shown repeatedly, they exist in complex dialectic, a shifting interplay, which itself determines the nature of what is taken to be\'93\loch\f1 \hich\f1 local\'94\loch\f1  and/or translocal in the first place  (This, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 pace}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  the critique on the part of some otherwise insightful writers, lik\hich\af1\dbch\af31505\loch\f1 \hich\f1 
e Marshall [2009:24-5] who seems carelessly to misread us on this point; cf Geschiere below). To be sure, how and what is \'93\loch\f1 \hich\f1 local,\'94\loch\f1 
 how and in what proportion it is situated in worlds beyond itself, is a constant challenge to anthropology. After all, it is\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 
world historical processes, like the marginalization of communities I describe above, that threaten the authority of local subjects to determine the context of their beliefs and practices \hich\f1 \endash \loch\f1 
 not the proclivities or activities of social theorists. Certainly,\hich\af1\dbch\af31505\loch\f1 
 those impacted by the kinds of job loss we witnessed in South Africa made their own narrative accounts of this epidemic fully audible. And in an idiom very much their own. In our effort to understand their situation, to locate it in our ever-more-interde
\hich\af1\dbch\af31505\loch\f1 p\hich\af1\dbch\af31505\loch\f1 endent world, why would one }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 not}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\hich\af1\dbch\af31505\loch\f1  draw on the Theory \hich\f1 \endash \loch\f1 \hich\f1  the \'93\loch\f1 \hich\f1 meta-narratives of modernity,\'94\loch\f1  if you will \hich\f1 \endash \loch\f1 
 provided by foundational thinkers concerned with the long history of global interdependence; that is, on the likes of Durkeheim, Marx, and Weber. \tab 
\par }\pard \ltrpar\qc \li0\ri0\sa99\sl480\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 The Protestant Ethic and the Spirit of Late Capitalism}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\sa99\sl480\slmult1\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \tab 
\hich\af1\dbch\af31505\loch\f1 In fact, in order to understand the late modern world \hich\f1 \endash \loch\f1 \hich\f1  including changes within it of the meaning and status of \'93\loch\f1 \hich\f1 religion\'94\loch\f1  \hich\f1 \endash \loch\f1 
  my most recent work has returned to precisely the kinds of questions that\hich\af1\dbch\af31505\loch\f1 
 animated these founding social thinkers. Weber might have been right about many things in this respect, but he could not have been more wrong in his conviction that, as capitalism has matured, the Protestant ethic would cease to be necessary as its ideol
\hich\af1\dbch\af31505\loch\f1 o\hich\af1\dbch\af31505\loch\f1 
gical impetus. And that enchantment would wither away. Notwithstanding the universal impact of secular rationalization, the line between sacred and secular was never thoroughgoing, save perhaps at the level of ideology, either within European polities or 
\hich\af1\dbch\af31505\loch\f1 b\hich\af1\dbch\af31505\loch\f1 eyond them. In  late modern times, that line has become ever more overtly contested, ever more challenged by social and religious movements \hich\f1 \endash \loch\f1 
 Christian, Muslim, Jewish, and Hindu alike \hich\f1 \endash \loch\f1  that often look less like modern voluntary associations than would-b\hich\af1\dbch\af31505\loch\f1 e\hich\af1\dbch\af31505\loch\f1 
 theocracies: communities at once religious, commercial, and political, governed by divinely inspiration and reformist zeal. Why should this be?,
\par \tab \hich\af1\dbch\af31505\loch\f1 Elsewhere, John Comaroff and I (2000) have argued that the late twentieth century underwent the kind of radic\hich\af1\dbch\af31505\loch\f1 al social, economic, and territorial reorganization \hich\f1 \endash \loch\f1 
  akin to that of the Age of Revolution of 1789 - 1848, which ushered in the social and political architecture of the modern world and erected the conceptual scaffolding of modern social science. The se\hich\af1\dbch\af31505\loch\f1 c
\hich\af1\dbch\af31505\loch\f1 
ond age of revolution, we suggested, is witnessing another epochal shift in relations among capital, labor, and geo-political organization. The sources of this transformation are complex, of course, linked to the ever more integrated nature of global capi
\hich\af1\dbch\af31505\loch\f1 t\hich\af1\dbch\af31505\loch\f1 
al, especially, finance capital; to the salience of ever more abstract, electronically-mediated means of production; to the increasing commodification of culture, services, and affect; to the rise of new kinds of accumulation vested in knowledge, franchis
\hich\af1\dbch\af31505\loch\f1 e\hich\af1\dbch\af31505\loch\f1 
s, brands, intellectual property, and so on. These non-proletarian modes of production have dramatically eclipsed the ideological role of labor, in its modern, industrial form, as the recognized basis of generating value both abstract and embodied,  (a fa
\hich\af1\dbch\af31505\loch\f1 c\hich\af1\dbch\af31505\loch\f1 
t made poignantly manifest by the figure of the zombie). In addition, the sociology of primary production has been reorganized as the quest for cheap, tractable labor has eroded existing bases of industrial manufacture and globalized the division of labor
,\hich\af1\dbch\af31505\loch\f1  a process that has been abetted by the growing liberation of corporate enterprise from state regulation. As sites of manufacture and consumption have been dispersed across the earth \hich\f1 \endash \loch\f1  America
\hich\f1 \rquote \loch\f1 s working class is ever more to be found in Asia, or eastern E\hich\af1\dbch\af31505\loch\f1 u\hich\af1\dbch\af31505\loch\f1 rope, for example \hich\f1 \endash \loch\f1 
 connections among these sites and populations have become fragmented and opaque, undermining the very idea of a national economy, in which local interest groups recognize each other as interdependent components of a commonweal (Comarof
\hich\af1\dbch\af31505\loch\f1 f\hich\af1\dbch\af31505\loch\f1  and Comaroff 2000).
\par \tab \hich\af1\dbch\af31505\loch\f1 
In the upshot, the spatial articulation of politics and economy has been fundamentally disrupted, and footloose capital has renegotiated the terms of its relation to the nation-state, itself ever more corporate. Governments have had t
\hich\af1\dbch\af31505\loch\f1 
o make new kinds of accommodation with business and with translocal market forces, striking novel power-sharing partnerships with private enterprise, both local and foreign. Ruling regimes have tended to outsource key state functions, from customs and exc
\hich\af1\dbch\af31505\loch\f1 i\hich\af1\dbch\af31505\loch\f1 
se to prisons and warfare, rendering borders ambiguously both open (to trade, investment, and favored populations) and closed (to immigrants of less desirable quality). Under these conditions, sovereignty is often blurred or overlapping. And ever more int
\hich\af1\dbch\af31505\loch\f1 e\hich\af1\dbch\af31505\loch\f1 
nse, disarticulated flows of bodies, goods, and fiscal media link local units in convoluted circuits of exchange that governments are unwilling or unable to regulate. This, in turn, undermines the experience of a cohesive political or moral community, con
\hich\af1\dbch\af31505\loch\f1 t\hich\af1\dbch\af31505\loch\f1 ained by the common space-time of the nation.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 8{\footnote \ltrpar \pard\plain \ltrpar
\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 8}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1   }{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
In South Africa, as I write, the Minister of Arts and Culture is hosting a Social Cohesion Summit, attended by political and civil society leaders from across the nation, to address the urgent challenges sta\hich\af1\dbch\af31505\loch\f1 \hich\f1 
nding in the way of building a sense of common nationhood. See \'93\loch\f1 \hich\f1 President Zuma to open Social Cohesion Summit,\'94\loch\f1  }{\rtlch\fcs1 \ai\af1\afs20 \ltrch\fcs0 \i\fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 SABC News, }{
\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 4 July  2012; 
\par \hich\af1\dbch\af31505\loch\f1 www.sabc.co.za/news/a/049b4a004bd940a09509f7dcfc8ee867/President-Zuma-to-open-Social-Cohesion-Summit-20120407, accesse\hich\af1\dbch\af31505\loch\f1 d 10 July 2012.\line 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs20\insrsid10251775 
\par }}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 \hich\f1  The growth of these transnational circuits also disrupts the modern idea of \'93\loch\f1 \hich\f1 society,\'94\loch\f1 
 which has presumed the same national-territorial architecture, the same integrity of organization. The disparate horizons mapped by the rapid expansi\hich\af1\dbch\af31505\loch\f1 
on of deregulated exchange multiply the bases of popular belonging, calling upon people to reconsider the once axiomatic attachments to nation and community. Representation, at once socio-political and semiotic and sociopolitical, is destabilized by these
\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 shifts. People loose trust not merely in those who represent their interests, but also in the coinage of public communication itself \hich\f1 \endash \loch\f1 
 and in the face-value of signs. This distrust is heightened, in many places, by the radical devaluation of key media of \hich\af1\dbch\af31505\loch\f1 v\hich\af1\dbch\af31505\loch\f1 
alue, like national currencies. There is a widespread perception, post Bretton Woods, that the real worth of money is inconstant, that the relation between signs and meanings is slippery. Note, in this regard, that the Tea Party movement in the US has exp
\hich\af1\dbch\af31505\loch\f1 r\hich\af1\dbch\af31505\loch\f1 essed the desire to return to the gold standard, as if this might stabilize national tender and value }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
tout court}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 9{\footnote \ltrpar \pard\plain \ltrpar\ql \li0\ri0\sa240\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 
\rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 9}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \loch\af1\dbch\af31505\hich\f1 \'93\loch\f1 \hich\f1 Tea Party Pushing to Make Gold the Only Legal Currency,\'94\loch\f1  Alex Heigl, 3 June 2011; 
}{\rtlch\fcs1 \ai\af1\afs20 \ltrch\fcs0 \i\fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Nerve.com; }{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 www.nerve.com/news/politics/tea-party-pushing-
\hich\af1\dbch\af31505\loch\f1 for-a-return-to-the-gold-standard, accessed 10 July 2012.}}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\sl480\slmult1\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \tab 
\hich\af1\dbch\af31505\loch\f1 Revitalized religious movements seem especially capable of finding a foothold on such unsettled terrain (Comaroff 2008; 2009). This raises a key theoretical question for contemporary social analys
\hich\af1\dbch\af31505\loch\f1 
is: why do faith-based organizations thrive in many contexts where the architecture of modern social institutions, institutions a la Durkheim and Weber, seems to be eroding? Why are these movements so vibrant when prior forms of organization, like labor u
\hich\af1\dbch\af31505\loch\f1 n\hich\af1\dbch\af31505\loch\f1 ions or more orthodox religious denominations, have weakened; where the solid lines between the sacred and profane, the private and public \hich\f1 \endash \loch\f1 
 lines that seem synonymous with liberal modernity \hich\f1 \endash \loch\f1  are under attack in many places. I think here of the world-wid\hich\af1\dbch\af31505\loch\f1 e\hich\af1\dbch\af31505\loch\f1 \hich\f1 
 evidence of the rapid growth of Pentecostalism and related "renewalist" or "spirit-filled" movements, above all in the global South, where these movements are \'93\loch\f1 \hich\f1 reshaping the social, political and economic landscape\'94}{\rtlch\fcs1 
\af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 10{\footnote \ltrpar \pard\plain \ltrpar\ql \li0\ri0\sa240\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 10}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{
\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \loch\af1\dbch\af31505\hich\f1 \'93\loch\f1 \hich\f1 Pentecostal Resource Page,\'94\loch\f1  }{\rtlch\fcs1 \ai\af1\afs20 \ltrch\fcs0 \i\fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Pew Forum of Religion and Public Life,}{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 5 October 2006; www.pewforum.org/Christian/Evangelical-Protestant-Churches/Pentecostal-Resource-Page.aspx, accessed 11 July 2012.}}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 by engaging in mainstream politics, business, and civic life with the express aim of p\hich\af1\dbch\af31505\loch\f1 \hich\f1 utting \'93\loch\f1 \hich\f1 God-in-everything,\'94\loch\f1 \hich\f1  so \'93\loch\f1 \hich\f1 anything-can-be-holy.\'94}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 11{\footnote \ltrpar \pard\plain \ltrpar\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 
\fs24\lang1033\langfe1033\loch\af1\hich\af1\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \super\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 11}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{
\rtlch\fcs1 \af1\afs18 \ltrch\fcs0 \fs18\insrsid10251775 \loch\af1\dbch\af31505\hich\f1 \'93}{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 \hich\f1 Free Market Christianity,\'94\loch\f1  Greg Newton, }{
\rtlch\fcs1 \ai\af1\afs20 \ltrch\fcs0 \i\fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Travelers: Theological Conversation for the Journey; }{\rtlch\fcs1 \af1\afs20 \ltrch\fcs0 \fs20\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
travelersjournal.blogspot.com/2006/03/free-market-christianity.html, accessed 5 May 2008.
\par }}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  Born-again \hich\af1\dbch\af31505\loch\f1 \hich\f1 belief, I stress, is not an autonomic responses to \'93\loch\f1 \hich\f1 neoliberal\'94\loch\f1 
 transformation. Revitalized faith has often run ahead of neoliberalism, bearing the aspirations, the visions of a this-worldly millennium, that prepare the ground for radical, market-oriented\hich\af1\dbch\af31505\loch\f1  \hich\af1\dbch\af31505\loch\f1 
\hich\f1 reform. This raises an historical Weberian question about the relationship between the \'93\loch\f1 \hich\f1 neo-Protestant\'94\loch\f1  Ethic (often linked to a \hich\f1 \lquote \loch\f1 prosperity gospel,\hich\f1 \rquote \loch\f1 
 with faith in \hich\f1 \lquote \loch\f1 Jesus and the market\hich\f1 \rquote \loch\f1  [Kintz 1997])  and a millennial spirit of capital in our own Age of \hich\af1\dbch\af31505\loch\f1 T\hich\af1\dbch\af31505\loch\f1 ransformation.
\par \tab \hich\af1\dbch\af31505\loch\f1 
What this suggests, once again, is that we inhabit a moment that raises, if in new guise, many of the founding questions of the social sciences, questions first posed by the rise of modern society within the framework of liberal democracy, 
\hich\af1\dbch\af31505\loch\f1 
industrial capitalism, and the nation-state. Now, as older maps are socio-political space are over written by a global division of labor, a planetary economy, and a virtual electronic commons, how do social groups organize themselves and their processes o
\hich\af1\dbch\af31505\loch\f1 f\hich\af1\dbch\af31505\loch\f1 
 social and moral reproduction? What undergirds authority now that sovereign forces are blurred, undermined, displaced? What defines human worth as shifts in the nature of work, and in the production of value, suddenly render large sectors of the populati
\hich\af1\dbch\af31505\loch\f1 o\hich\af1\dbch\af31505\loch\f1 n irrelevant, incapable of self-sustenance, disposable \hich\f1 \endash \loch\f1 
 as they did with the rise of the modern industrial world, which bred its army of own predatory specters (Thomas 1971)? Are radically different forms of mutuality, of emancipatory politics, made poss\hich\af1\dbch\af31505\loch\f1 i
\hich\af1\dbch\af31505\loch\f1 
bile by new communicative media? Or are the latter merely novel vehicles for long-standing social and moral processes? Are new kinds of effervescence evoked by televangelicals and cyber-congregations, when messages can be emailed to the Wailing Wall c/o }
{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 ww\hich\af1\dbch\af31505\loch\f1 w.Email-God.org? }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Or does mystery get lost in the wiring, the graft, the infinite loops of the virtual social network?
\par \tab \hich\af1\dbch\af31505\loch\f1 Certainly, ours is not the spiritless age that rationalist theorists of modernization predicted. Faith, whatever we make of it, is born-a\hich\af1\dbch\af31505\loch\f1 \hich\f1 
gain in late modern times. For Adorno (1981:95) \'93\loch\f1 \hich\f1 phantasmagoria comes into being when, under the constraints of its own limitations, modernity's latest products come close to the archaic.\'94\loch\f1 
 In one guise or another, religion remains, remaking itself as the \hich\af1\dbch\af31505\loch\f1 d\hich\af1\dbch\af31505\loch\f1 \hich\f1 
omain in which temporal sovereignty gives way, inevitably,  to an authority of a radically different kind. Destined ever to \'93\loch\f1 \hich\f1 run ahead\'94\loch\f1 
 of prevailing forms of human reason, as Durkheim foresaw, faith exists in mutually constitutive relation with society. \hich\af1\dbch\af31505\loch\f1 I\hich\af1\dbch\af31505\loch\f1 
t is its necessary other, as it were, whether to legitimize established arrangements or to wield its revelatory force, its otherworldly legitimacy, in order to \hich\f1 \lquote \loch\f1 speak truth to power.\hich\f1 \rquote \loch\f1 
 For the social scientist at least, our concerns must lie precisely }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 in}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  th
\hich\af1\dbch\af31505\loch\f1 is dialectical relationship: in the endless, reciprocal interplay of religion and society, in its restless historical permutations. 
\par }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Bibliography}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 :  
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Adam, Heribert
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tqc\tx4680\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 1971\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 Modernizing Racial Domination: South Africa's political dynamics}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . Berkeley: University of California Press.\tab 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Adorno, Theodor W. 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1981\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 In Search of Wagner}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . Translated by R. Livingstone. London: New Left Books.

\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Appadurai, Arjun
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1997\tab \tab \hich\f1 \'93\loch\f1 \hich\f1 Discussion: Fieldwork in the era of globalization.\'94\loch\f1  In Sandra Bamford and Joel Robbi\hich\af1\dbch\af31505\loch\f1 ns (eds) }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 Fieldwork in the Era of Globalization}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . Special issue of }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
   Anthropology and Humanism}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  22(1):115-8. 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Asad, Talal
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1993\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Genealogies of Religion: Discipline and reasons of power in Christianity and Islam}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 . Baltimore,MD.: Johns Hopkins University Press\hich\af1\dbch\af31505\loch\f1 . 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2003\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Formations of the Secular: Christianity, Islam, modernity.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 Stanford: Stanford University Press.}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \tab 
\par }\pard \ltrpar\ql \li0\ri0\sb99\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Benjamin, Walter

\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1968 }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \tab \tab \hich\af1\dbch\af31505\loch\f1  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \loch\af1\dbch\af31505\hich\f1 \'93\loch\f1 \hich\f1 Theses on the Philosophy of History.\'94\loch\f1  In }
{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Illuminations, e}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
dited by Hannah Arendt, translated by Harry Zohn. New York: Harcourt, Brace & World, 253-264.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \tab \tab \tab 
\par \hich\af1\dbch\af31505\loch\f1 Bloch, Maurice
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2008\tab \tab \hich\f1 \'93\loch\f1 \hich\f1 Why Religion is Nothing Special but is Central.\'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Philosophical Transactions of the Royal Society  }{\rtlch\fcs1 
\af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 B 363:2055-61.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2010\tab \tab \hich\f1 \'93\loch\f1 Portrait: Bloch\hich\af1\dbch\af31505\loch\f1  on Bloch in \hich\f1 \lquote \loch\f1 Religion.\hich\f1 \rquote \'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Religion and Society}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  1:4-13.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Bourdieu, Pierre
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1984\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Distinction: A Social Critique of the Judgement of Taste. }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Translated by Richard Nice. Cambridge, MA: Harvard University Press.\tab 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 \hich\f1 Casanova, Jos\'e9
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2011\tab \tab \hich\f1 \'93\loch\f1 Portrait: From Modernizati\hich\af1\dbch\af31505\loch\f1 \hich\f1 on, to Secularization, to Globalization.\'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Religion and Society}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  2:25-36.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Clery, E. J. 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1995 }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \tab \tab \hich\af1\dbch\af31505\loch\f1 The Rise of Supernatural Fiction, 1762-1800}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
. Cambridge: Cambridge University Press.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Comaroff, Jean
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1985\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Body of Power, Spirit of Resistance: The culture and his\hich\af1\dbch\af31505\loch\f1 tory of a South African people. }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Chicago: University of Chicago Press.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2008\tab  \tab \hich\f1 \'93\loch\f1 \hich\f1 Uncool Passion: Nietzsche meets the Pentecostals.\'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Max Weber Lecture    10/08.}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  Badia Fiesolana: European University Institute.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2009\tab \tab \hich\f1 \'93\loch\f1 The Politics of Conviction:\hich\af1\dbch\af31505\loch\f1 \hich\f1  Faith on the neoliberal frontier.\'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Social Analysis}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  53(1):17-38.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Comaroff, Jean and Comaroff, John
\par 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1999a \tab \hich\f1 \'93\loch\f1 \hich\f1 Occult Economies and the Violence of  Abstraction: Notes from the South African postcolony.\'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Ame\-\-rican Ethnologist
}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1   26(3):279-301.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1999b \tab \hich\f1 \'93\loch\f1 Second\hich\af1\dbch\af31505\loch\f1 \hich\f1  Thoughts: a Response to Sally Falk Moore.\'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Ameri\-can Ethnologist}{\rtlch\fcs1 
\af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  26(3):307-309.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1999c \tab \hich\f1 \'93\loch\f1 \hich\f1 Alien-nation: Zombies, immigrants, and millennial capitalism.\'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Codesria Bulletin}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 , 3/4:17-28. Reprinted in Brian Axel (ed)}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  Histori\-cal Anthropology and its Futures}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . Du\hich\af1\dbch\af31505\loch\f1 rham, N.C.: Duke University Press, 2002.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2000 \tab \tab \hich\f1 \'93\loch\f1 \hich\f1 Millennial Capitalism: First thoughts on a second coming.\'94\loch\f1  In J. Comaroff and J.L. Comaroff (eds) }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Millennial Capitalism and  the Culture of Neoliberalism}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . Durham, N.C.: Duke University Press, 1-56.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 2003   \hich\af1\dbch\af31505\loch\f1 \hich\f1           \'93\loch\f1 Ethnography on an Awkward Scale: Postcolonial anthropology and the                         \tab \hich\f1 violence of abstraction.\'94\loch\f1  }{
\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Ethnography }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 4(2), 291-324.
\par 
\par \hich\af1\dbch\af31505\loch\f1 Comaroff, John and Comaroff, Jean
\par \hich\af1\dbch\af31505\loch\f1  
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2012\tab \tab \hich\f1 \'93\loch\f1 Foreword: Thinking Anthropologically, About British Anth\hich\af1\dbch\af31505\loch\f1 \hich\f1 ropology.\'94\loch\f1 
 In Richard Fardon, John Gledhill, Olivia Harris, Trevor Marchand, Mark Nuttall, Chris Shore, Veronica Strang, and Richard Wilson (eds), }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Sage Handbook of Social Anthropology}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . London: Sage, with the Association of Social Anthropologists of the Uni\hich\af1\dbch\af31505\loch\f1 
ted Kingdom and Commonwealth (forthcoming).
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Davies, John Leighton
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1978\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Christian Nation Education in South Africa: A study in the influence of Calvinism and nationalism on educational policy, }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Vol. 1}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  Madison, WI: University of Wisconsin Press.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Der\hich\af1\dbch\af31505\loch\f1 rida, Jacques
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1976\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Of Grammatology.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 Translated by Gayatri Chakravorty Spivak. Baltimore: The Johns Hopkins University Press. \tab \tab 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Durkheim, Emile
\par }\pard \ltrpar\ql \fi-2880\li2880\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin2880\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1976 [1912]\tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 The Elementary Forms of the Religious Life. }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
Guildford, Surrey: Allen and Unwin.\tab 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Englund, Harri a\hich\af1\dbch\af31505\loch\f1 nd Leach, James 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2000 \tab \tab \hich\f1 \'93\loch\f1 \hich\f1 Ethnography and the Meta-Narratives of Modernity.\'94}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  Current Anthropology}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\hich\af1\dbch\af31505\loch\f1  41(2):225-48.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Geertz, Clifford
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1973\tab \tab \hich\f1 \'93\loch\f1 \hich\f1 Religion as a cultural system.\'94\loch\f1  In }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 The interpretation of cultures: selected essays. }{\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 New York: Basic Books,}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
pp.87- 125. 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Graeber, David 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2002\tab \tab \hich\f1 \'93\loch\f1 \hich\f1 The Anthropology of Globalization (with Notes on                              Neomedievalism, and the End of the Chinese Model of the Nation-State.\'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 American Anthropolo\-gist}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  104(4):1222-1227. 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Gupta, Akhil and Ferguson, James 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1997\hich\af1\dbch\af31505\loch\f1  \tab \tab \hich\f1 \'93\loch\f1 Discipline and Practice: \hich\f1 \lquote \loch\f1 The field\hich\f1 \rquote \loch\f1 \hich\f1  as site, method, and location in anthropology.\'94\loch\f1 
 In Akhil Gupta and James Ferguson (eds)}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1                          Anthropological Locations: Boundaries and grounds of a field science}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . Berkeley:University of California\hich\af1\dbch\af31505\loch\f1  Press, 1-46.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par 
\par \hich\af1\dbch\af31505\loch\f1 Horkheimer, Max
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1972\tab \tab }{\field{\*\fldinst {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 ADVANCE \\d 4}}{\fldrslt }}\sectd \ltrsect\margtsxn2070\sbknone\linex0\headery1440\footery1440\sectdefaultcl\sftnbj {\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid10251775 \loch\af1\dbch\af31505\hich\f1 \'93\loch\f1 \hich\f1 Traditional and Critical Theory.\'94\loch\f1  In }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Critical Theory: Selected Essays}{
\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . Trans. Matthew J. O\hich\f1 \rquote \loch\f1 Connell, et al.  New York: Herder and Herder, 188-243
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Kintz, Linda
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1997\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Between Jesus and the \hich\af1\dbch\af31505\loch\f1 Market: The emotions that matter in right wing}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\hich\af1\dbch\af31505\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 America}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . Durham, N.C.: Duke University Press.}
{\field{\*\fldinst {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 ADVANCE \\d 3}}{\fldrslt }}\sectd \ltrsect\margtsxn2070\sbknone\linex0\headery1440\footery1440\sectdefaultcl\sftnbj {\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Leach Edmund R.
\par 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1961 \tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Rethinking Anthropology}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 . London: Athlone Press. 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1964\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Political Systems of Highland Burma: a study of Kachin social struct\hich\af1\dbch\af31505\loch\f1 ures }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\hich\af1\dbch\af31505\loch\f1 London: G.Bell}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Marshall, Ruth
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
2009\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Political Spiritualities: The Pentecostal Revolution in Nigeria.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 Chicago: University of Chicago Press.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Mills, C. Wright
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1959\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 The Sociological Imagination. }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 London: Oxford University Press.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Moore, Sally Falk
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1999\tab \tab \loch\af1\dbch\af31505\hich\f1 \'93\loch\f1 \hich\f1 Reflections on the Comaroff Lecture.\'94\loch\f1  }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 American Ethnologist}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\insrsid10251775 \hich\af1\dbch\af31505\loch\f1  26(2):304-306.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Ralushai, N.V., M.G. Masingi, D.M.M. Madiba, et al. 
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1996. }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \tab \hich\af1\dbch\af31505\loch\f1 Report of the Commission of Inquiry into Witchcraft Violence and Ritual Murders in the Northern Province of the Republ\hich\af1\dbch\af31505\loch\f1 
ic of South Africa}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1  (To: His Excellency the Honorable Member of the Executive Council for Safety and Security, Northern Province). No publisher given.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Thomas, Keith
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1971\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 Religion and the \hich\af1\dbch\af31505\loch\f1 Decline of Magic: Studies in popular beliefs in sixteenth and seventeenth-century England. }{\rtlch\fcs1 
\af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 London: Weidenfelt and Nicolson
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1 Turner, Victor W.
\par }\pard \ltrpar\ql \fi-1440\li1440\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin1440\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
1967\tab \tab }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid10251775 \hich\af1\dbch\af31505\loch\f1 A Forest of Symbols: aspects of Ndembu ritual.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 \hich\af1\dbch\af31505\loch\f1 
 Ithaca: Cornell University Press.
\par }\pard \ltrpar\ql \li0\ri0\nowidctlpar\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid10251775 
\par \hich\af1\dbch\af31505\loch\f1  
\par }{\*\themedata 504b030414000600080000002100e9de0fbfff0000001c020000130000005b436f6e74656e745f54797065735d2e786d6cac91cb4ec3301045f748fc83e52d4a
9cb2400825e982c78ec7a27cc0c8992416c9d8b2a755fbf74cd25442a820166c2cd933f79e3be372bd1f07b5c3989ca74aaff2422b24eb1b475da5df374fd9ad
5689811a183c61a50f98f4babebc2837878049899a52a57be670674cb23d8e90721f90a4d2fa3802cb35762680fd800ecd7551dc18eb899138e3c943d7e503b6
b01d583deee5f99824e290b4ba3f364eac4a430883b3c092d4eca8f946c916422ecab927f52ea42b89a1cd59c254f919b0e85e6535d135a8de20f20b8c12c3b0
0c895fcf6720192de6bf3b9e89ecdbd6596cbcdd8eb28e7c365ecc4ec1ff1460f53fe813d3cc7f5b7f020000ffff0300504b030414000600080000002100a5d6
a7e7c0000000360100000b0000005f72656c732f2e72656c73848fcf6ac3300c87ef85bd83d17d51d2c31825762fa590432fa37d00e1287f68221bdb1bebdb4f
c7060abb0884a4eff7a93dfeae8bf9e194e720169aaa06c3e2433fcb68e1763dbf7f82c985a4a725085b787086a37bdbb55fbc50d1a33ccd311ba548b6309512
0f88d94fbc52ae4264d1c910d24a45db3462247fa791715fd71f989e19e0364cd3f51652d73760ae8fa8c9ffb3c330cc9e4fc17faf2ce545046e37944c69e462
a1a82fe353bd90a865aad41ed0b5b8f9d6fd010000ffff0300504b0304140006000800000021006b799616830000008a0000001c0000007468656d652f746865
6d652f7468656d654d616e616765722e786d6c0ccc4d0ac3201040e17da17790d93763bb284562b2cbaebbf600439c1a41c7a0d29fdbd7e5e38337cedf14d59b
4b0d592c9c070d8a65cd2e88b7f07c2ca71ba8da481cc52c6ce1c715e6e97818c9b48d13df49c873517d23d59085adb5dd20d6b52bd521ef2cdd5eb9246a3d8b
4757e8d3f729e245eb2b260a0238fd010000ffff0300504b03041400060008000000210030dd4329a8060000a41b0000160000007468656d652f7468656d652f
7468656d65312e786d6cec594f6fdb3614bf0fd87720746f6327761a07758ad8b19b2d4d1bc46e871e698996d850a240d2497d1bdae38001c3ba618715d86d87
615b8116d8a5fb34d93a6c1dd0afb0475292c5585e9236d88aad3e2412f9e3fbff1e1fa9abd7eec70c1d1221294fda5efd72cd4324f1794093b0eddd1ef62fad
79482a9c0498f184b4bd2991deb58df7dfbb8ad755446282607d22d771db8b944ad79796a40fc3585ee62949606ecc458c15bc8a702910f808e8c66c69b9565b
5d8a314d3c94e018c8de1a8fa94fd05093f43672e23d06af89927ac06762a049136785c10607758d9053d965021d62d6f6804fc08f86e4bef210c352c144dbab
999fb7b4717509af678b985ab0b6b4ae6f7ed9ba6c4170b06c788a705430adf71bad2b5b057d03606a1ed7ebf5babd7a41cf00b0ef83a6569632cd467faddec9
699640f6719e76b7d6ac355c7c89feca9cccad4ea7d36c65b258a206641f1b73f8b5da6a6373d9c11b90c537e7f08dce66b7bbeae00dc8e257e7f0fd2badd586
8b37a088d1e4600ead1ddaef67d40bc898b3ed4af81ac0d76a197c86826828a24bb318f3442d8ab518dfe3a20f000d6458d104a9694ac6d88728eee2782428d6
0cf03ac1a5193be4cbb921cd0b495fd054b5bd0f530c1931a3f7eaf9f7af9e3f45c70f9e1d3ff8e9f8e1c3e3073f5a42ceaa6d9c84e5552fbffdeccfc71fa33f
9e7ef3f2d117d57859c6fffac327bffcfc793510d26726ce8b2f9ffcf6ecc98baf3efdfdbb4715f04d814765f890c644a29be408edf3181433567125272371be
15c308d3f28acd249438c19a4b05fd9e8a1cf4cd296699771c393ac4b5e01d01e5a30a787d72cf1178108989a2159c77a2d801ee72ce3a5c545a6147f32a9979
3849c26ae66252c6ed637c58c5bb8b13c7bfbd490a75330f4b47f16e441c31f7184e140e494214d273fc80900aedee52ead87597fa824b3e56e82e451d4c2b4d
32a423279a668bb6690c7e9956e90cfe766cb37b077538abd27a8b1cba48c80acc2a841f12e698f13a9e281c57911ce298950d7e03aba84ac8c154f8655c4f2a
f074481847bd804859b5e696007d4b4edfc150b12addbecba6b18b148a1e54d1bc81392f23b7f84137c2715a851dd0242a633f900710a218ed715505dfe56e86
e877f0034e16bafb0e258ebb4faf06b769e888340b103d331115bebc4eb813bf83291b63624a0d1475a756c734f9bbc2cd28546ecbe1e20a3794ca175f3fae90
fb6d2dd99bb07b55e5ccf68942bd0877b23c77b908e8db5f9db7f024d9239010f35bd4bbe2fcae387bfff9e2bc289f2fbe24cfaa301468dd8bd846dbb4ddf1c2
ae7b4c191ba8292337a469bc25ec3d411f06f53a73e224c5292c8de0516732307070a1c0660d125c7d44553488700a4d7bddd3444299910e254ab984c3a219ae
a4adf1d0f82b7bd46cea4388ad1c12ab5d1ed8e1153d9c9f350a3246aad01c6873462b9ac05999ad5cc988826eafc3acae853a33b7ba11cd1445875ba1b236b1
399483c90bd560b0b0263435085a21b0f22a9cf9356b38ec6046026d77eba3dc2dc60b17e92219e180643ed27acffba86e9c94c7ca9c225a0f1b0cfae0788ad5
4adc5a9aec1b703b8b93caec1a0bd8e5de7b132fe5113cf312503b998e2c2927274bd051db6b35979b1ef271daf6c6704e86c73805af4bdd476216c26593af84
0dfb5393d964f9cc9bad5c313709ea70f561ed3ea7b053075221d51696910d0d339585004b34272bff7213cc7a510a5454a3b349b1b206c1f0af490176745d4b
c663e2abb2b34b23da76f6352ba57ca2881844c1111ab189d8c7e07e1daaa04f40255c77988aa05fe06e4e5bdb4cb9c5394bbaf28d98c1d971ccd20867e556a7
689ec9166e0a522183792b8907ba55ca6e943bbf2a26e52f48957218ffcf54d1fb09dc3eac04da033e5c0d0b8c74a6b43d2e54c4a10aa511f5fb021a07533b20
5ae07e17a621a8e082dafc17e450ffb739676998b48643a4daa7211214f623150942f6a02c99e83b85583ddbbb2c4996113211551257a656ec1139246ca86be0
aadedb3d1441a89b6a929501833b197fee7b9641a3503739e57c732a59b1f7da1cf8a73b1f9bcca0945b874d4393dbbf10b1680f66bbaa5d6f96e77b6f59113d
316bb31a795600b3d256d0cad2fe354538e7566b2bd69cc6cbcd5c38f0e2bcc63058344429dc2121fd07f63f2a7c66bf76e80d75c8f7a1b622f878a18941d840
545fb28d07d205d20e8ea071b283369834296bdaac75d256cb37eb0bee740bbe278cad253b8bbfcf69eca23973d939b97891c6ce2cecd8da8e2d343578f6648a
c2d0383fc818c798cf64e52f597c740f1cbd05df0c264c49134cf09d4a60e8a107260f20f92d47b374e32f000000ffff0300504b030414000600080000002100
0dd1909fb60000001b010000270000007468656d652f7468656d652f5f72656c732f7468656d654d616e616765722e786d6c2e72656c73848f4d0ac2301484f7
8277086f6fd3ba109126dd88d0add40384e4350d363f2451eced0dae2c082e8761be9969bb979dc9136332de3168aa1a083ae995719ac16db8ec8e4052164e89
d93b64b060828e6f37ed1567914b284d262452282e3198720e274a939cd08a54f980ae38a38f56e422a3a641c8bbd048f7757da0f19b017cc524bd62107bd500
1996509affb3fd381a89672f1f165dfe514173d9850528a2c6cce0239baa4c04ca5bbabac4df000000ffff0300504b01022d0014000600080000002100e9de0f
bfff0000001c0200001300000000000000000000000000000000005b436f6e74656e745f54797065735d2e786d6c504b01022d0014000600080000002100a5d6
a7e7c0000000360100000b00000000000000000000000000300100005f72656c732f2e72656c73504b01022d00140006000800000021006b799616830000008a
0000001c00000000000000000000000000190200007468656d652f7468656d652f7468656d654d616e616765722e786d6c504b01022d00140006000800000021
0030dd4329a8060000a41b00001600000000000000000000000000d60200007468656d652f7468656d652f7468656d65312e786d6c504b01022d001400060008
00000021000dd1909fb60000001b0100002700000000000000000000000000b20900007468656d652f7468656d652f5f72656c732f7468656d654d616e616765722e786d6c2e72656c73504b050600000000050005005d010000ad0a00000000}
{\*\colorschememapping 3c3f786d6c2076657273696f6e3d22312e302220656e636f64696e673d225554462d3822207374616e64616c6f6e653d22796573223f3e0d0a3c613a636c724d
617020786d6c6e733a613d22687474703a2f2f736368656d61732e6f70656e786d6c666f726d6174732e6f72672f64726177696e676d6c2f323030362f6d6169
6e22206267313d226c743122207478313d22646b3122206267323d226c743222207478323d22646b322220616363656e74313d22616363656e74312220616363
656e74323d22616363656e74322220616363656e74333d22616363656e74332220616363656e74343d22616363656e74342220616363656e74353d22616363656e74352220616363656e74363d22616363656e74362220686c696e6b3d22686c696e6b2220666f6c486c696e6b3d22666f6c486c696e6b222f3e}
{\*\latentstyles\lsdstimax267\lsdlockeddef0\lsdsemihiddendef1\lsdunhideuseddef1\lsdqformatdef0\lsdprioritydef99{\lsdlockedexcept \lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdlocked0 Normal;
\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority9 \lsdlocked0 heading 1;\lsdqformat1 \lsdpriority9 \lsdlocked0 heading 2;\lsdqformat1 \lsdpriority9 \lsdlocked0 heading 3;\lsdqformat1 \lsdpriority9 \lsdlocked0 heading 4;
\lsdqformat1 \lsdpriority9 \lsdlocked0 heading 5;\lsdqformat1 \lsdpriority9 \lsdlocked0 heading 6;\lsdqformat1 \lsdpriority9 \lsdlocked0 heading 7;\lsdqformat1 \lsdpriority9 \lsdlocked0 heading 8;\lsdqformat1 \lsdpriority9 \lsdlocked0 heading 9;
\lsdpriority39 \lsdlocked0 toc 1;\lsdpriority39 \lsdlocked0 toc 2;\lsdpriority39 \lsdlocked0 toc 3;\lsdpriority39 \lsdlocked0 toc 4;\lsdpriority39 \lsdlocked0 toc 5;\lsdpriority39 \lsdlocked0 toc 6;\lsdpriority39 \lsdlocked0 toc 7;
\lsdpriority39 \lsdlocked0 toc 8;\lsdpriority39 \lsdlocked0 toc 9;\lsdqformat1 \lsdpriority35 \lsdlocked0 caption;\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority10 \lsdlocked0 Title;\lsdpriority1 \lsdlocked0 Default Paragraph Font;
\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority11 \lsdlocked0 Subtitle;\lsdunhideused0 \lsdlocked0 Hyperlink;\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdlocked0 Strong;\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdlocked0 Emphasis;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority59 \lsdlocked0 Table Grid;\lsdunhideused0 \lsdlocked0 Placeholder Text;\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority1 \lsdlocked0 No Spacing;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority60 \lsdlocked0 Light Shading;\lsdsemihidden0 \lsdunhideused0 \lsdpriority61 \lsdlocked0 Light List;\lsdsemihidden0 \lsdunhideused0 \lsdpriority62 \lsdlocked0 Light Grid;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority63 \lsdlocked0 Medium Shading 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority64 \lsdlocked0 Medium Shading 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority65 \lsdlocked0 Medium List 1;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority66 \lsdlocked0 Medium List 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority67 \lsdlocked0 Medium Grid 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority68 \lsdlocked0 Medium Grid 2;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority69 \lsdlocked0 Medium Grid 3;\lsdsemihidden0 \lsdunhideused0 \lsdpriority70 \lsdlocked0 Dark List;\lsdsemihidden0 \lsdunhideused0 \lsdpriority71 \lsdlocked0 Colorful Shading;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority72 \lsdlocked0 Colorful List;\lsdsemihidden0 \lsdunhideused0 \lsdpriority73 \lsdlocked0 Colorful Grid;\lsdsemihidden0 \lsdunhideused0 \lsdpriority60 \lsdlocked0 Light Shading Accent 1;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority61 \lsdlocked0 Light List Accent 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority62 \lsdlocked0 Light Grid Accent 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority63 \lsdlocked0 Medium Shading 1 Accent 1;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority64 \lsdlocked0 Medium Shading 2 Accent 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority65 \lsdlocked0 Medium List 1 Accent 1;\lsdunhideused0 \lsdlocked0 Revision;
\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority34 \lsdlocked0 List Paragraph;\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority29 \lsdlocked0 Quote;\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority30 \lsdlocked0 Intense Quote;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority66 \lsdlocked0 Medium List 2 Accent 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority67 \lsdlocked0 Medium Grid 1 Accent 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority68 \lsdlocked0 Medium Grid 2 Accent 1;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority69 \lsdlocked0 Medium Grid 3 Accent 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority70 \lsdlocked0 Dark List Accent 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority71 \lsdlocked0 Colorful Shading Accent 1;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority72 \lsdlocked0 Colorful List Accent 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority73 \lsdlocked0 Colorful Grid Accent 1;\lsdsemihidden0 \lsdunhideused0 \lsdpriority60 \lsdlocked0 Light Shading Accent 2;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority61 \lsdlocked0 Light List Accent 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority62 \lsdlocked0 Light Grid Accent 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority63 \lsdlocked0 Medium Shading 1 Accent 2;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority64 \lsdlocked0 Medium Shading 2 Accent 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority65 \lsdlocked0 Medium List 1 Accent 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority66 \lsdlocked0 Medium List 2 Accent 2;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority67 \lsdlocked0 Medium Grid 1 Accent 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority68 \lsdlocked0 Medium Grid 2 Accent 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority69 \lsdlocked0 Medium Grid 3 Accent 2;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority70 \lsdlocked0 Dark List Accent 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority71 \lsdlocked0 Colorful Shading Accent 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority72 \lsdlocked0 Colorful List Accent 2;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority73 \lsdlocked0 Colorful Grid Accent 2;\lsdsemihidden0 \lsdunhideused0 \lsdpriority60 \lsdlocked0 Light Shading Accent 3;\lsdsemihidden0 \lsdunhideused0 \lsdpriority61 \lsdlocked0 Light List Accent 3;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority62 \lsdlocked0 Light Grid Accent 3;\lsdsemihidden0 \lsdunhideused0 \lsdpriority63 \lsdlocked0 Medium Shading 1 Accent 3;\lsdsemihidden0 \lsdunhideused0 \lsdpriority64 \lsdlocked0 Medium Shading 2 Accent 3;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority65 \lsdlocked0 Medium List 1 Accent 3;\lsdsemihidden0 \lsdunhideused0 \lsdpriority66 \lsdlocked0 Medium List 2 Accent 3;\lsdsemihidden0 \lsdunhideused0 \lsdpriority67 \lsdlocked0 Medium Grid 1 Accent 3;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority68 \lsdlocked0 Medium Grid 2 Accent 3;\lsdsemihidden0 \lsdunhideused0 \lsdpriority69 \lsdlocked0 Medium Grid 3 Accent 3;\lsdsemihidden0 \lsdunhideused0 \lsdpriority70 \lsdlocked0 Dark List Accent 3;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority71 \lsdlocked0 Colorful Shading Accent 3;\lsdsemihidden0 \lsdunhideused0 \lsdpriority72 \lsdlocked0 Colorful List Accent 3;\lsdsemihidden0 \lsdunhideused0 \lsdpriority73 \lsdlocked0 Colorful Grid Accent 3;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority60 \lsdlocked0 Light Shading Accent 4;\lsdsemihidden0 \lsdunhideused0 \lsdpriority61 \lsdlocked0 Light List Accent 4;\lsdsemihidden0 \lsdunhideused0 \lsdpriority62 \lsdlocked0 Light Grid Accent 4;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority63 \lsdlocked0 Medium Shading 1 Accent 4;\lsdsemihidden0 \lsdunhideused0 \lsdpriority64 \lsdlocked0 Medium Shading 2 Accent 4;\lsdsemihidden0 \lsdunhideused0 \lsdpriority65 \lsdlocked0 Medium List 1 Accent 4;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority66 \lsdlocked0 Medium List 2 Accent 4;\lsdsemihidden0 \lsdunhideused0 \lsdpriority67 \lsdlocked0 Medium Grid 1 Accent 4;\lsdsemihidden0 \lsdunhideused0 \lsdpriority68 \lsdlocked0 Medium Grid 2 Accent 4;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority69 \lsdlocked0 Medium Grid 3 Accent 4;\lsdsemihidden0 \lsdunhideused0 \lsdpriority70 \lsdlocked0 Dark List Accent 4;\lsdsemihidden0 \lsdunhideused0 \lsdpriority71 \lsdlocked0 Colorful Shading Accent 4;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority72 \lsdlocked0 Colorful List Accent 4;\lsdsemihidden0 \lsdunhideused0 \lsdpriority73 \lsdlocked0 Colorful Grid Accent 4;\lsdsemihidden0 \lsdunhideused0 \lsdpriority60 \lsdlocked0 Light Shading Accent 5;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority61 \lsdlocked0 Light List Accent 5;\lsdsemihidden0 \lsdunhideused0 \lsdpriority62 \lsdlocked0 Light Grid Accent 5;\lsdsemihidden0 \lsdunhideused0 \lsdpriority63 \lsdlocked0 Medium Shading 1 Accent 5;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority64 \lsdlocked0 Medium Shading 2 Accent 5;\lsdsemihidden0 \lsdunhideused0 \lsdpriority65 \lsdlocked0 Medium List 1 Accent 5;\lsdsemihidden0 \lsdunhideused0 \lsdpriority66 \lsdlocked0 Medium List 2 Accent 5;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority67 \lsdlocked0 Medium Grid 1 Accent 5;\lsdsemihidden0 \lsdunhideused0 \lsdpriority68 \lsdlocked0 Medium Grid 2 Accent 5;\lsdsemihidden0 \lsdunhideused0 \lsdpriority69 \lsdlocked0 Medium Grid 3 Accent 5;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority70 \lsdlocked0 Dark List Accent 5;\lsdsemihidden0 \lsdunhideused0 \lsdpriority71 \lsdlocked0 Colorful Shading Accent 5;\lsdsemihidden0 \lsdunhideused0 \lsdpriority72 \lsdlocked0 Colorful List Accent 5;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority73 \lsdlocked0 Colorful Grid Accent 5;\lsdsemihidden0 \lsdunhideused0 \lsdpriority60 \lsdlocked0 Light Shading Accent 6;\lsdsemihidden0 \lsdunhideused0 \lsdpriority61 \lsdlocked0 Light List Accent 6;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority62 \lsdlocked0 Light Grid Accent 6;\lsdsemihidden0 \lsdunhideused0 \lsdpriority63 \lsdlocked0 Medium Shading 1 Accent 6;\lsdsemihidden0 \lsdunhideused0 \lsdpriority64 \lsdlocked0 Medium Shading 2 Accent 6;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority65 \lsdlocked0 Medium List 1 Accent 6;\lsdsemihidden0 \lsdunhideused0 \lsdpriority66 \lsdlocked0 Medium List 2 Accent 6;\lsdsemihidden0 \lsdunhideused0 \lsdpriority67 \lsdlocked0 Medium Grid 1 Accent 6;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority68 \lsdlocked0 Medium Grid 2 Accent 6;\lsdsemihidden0 \lsdunhideused0 \lsdpriority69 \lsdlocked0 Medium Grid 3 Accent 6;\lsdsemihidden0 \lsdunhideused0 \lsdpriority70 \lsdlocked0 Dark List Accent 6;
\lsdsemihidden0 \lsdunhideused0 \lsdpriority71 \lsdlocked0 Colorful Shading Accent 6;\lsdsemihidden0 \lsdunhideused0 \lsdpriority72 \lsdlocked0 Colorful List Accent 6;\lsdsemihidden0 \lsdunhideused0 \lsdpriority73 \lsdlocked0 Colorful Grid Accent 6;
\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority19 \lsdlocked0 Subtle Emphasis;\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority21 \lsdlocked0 Intense Emphasis;
\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority31 \lsdlocked0 Subtle Reference;\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority32 \lsdlocked0 Intense Reference;
\lsdsemihidden0 \lsdunhideused0 \lsdqformat1 \lsdpriority33 \lsdlocked0 Book Title;\lsdpriority37 \lsdlocked0 Bibliography;\lsdqformat1 \lsdpriority39 \lsdlocked0 TOC Heading;}}{\*\datastore 010500000200000018000000
4d73786d6c322e534158584d4c5265616465722e362e3000000000000000000000060000
d0cf11e0a1b11ae1000000000000000000000000000000003e000300feff090006000000000000000000000001000000010000000000000000100000feffffff00000000feffffff0000000000000000ffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffff
ffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffff
ffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffff
ffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffff
fffffffffffffffffdfffffffeffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffff
ffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffff
ffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffff
ffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffffff
ffffffffffffffffffffffffffffffff52006f006f007400200045006e00740072007900000000000000000000000000000000000000000000000000000000000000000000000000000000000000000016000500ffffffffffffffffffffffff0c6ad98892f1d411a65f0040963251e5000000000000000000000000f07c
128804cdcf01feffffff00000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000ffffffffffffffffffffffff00000000000000000000000000000000000000000000000000000000
00000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000ffffffffffffffffffffffff0000000000000000000000000000000000000000000000000000
000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000ffffffffffffffffffffffff000000000000000000000000000000000000000000000000
0000000000000000000000000000000000000000000000000105000000000000}}