Person:

Nevins, Andrew

This paper explores a parametric delimitation of the space of possible harmony patterns with respect to the class of feature-values that are visible. Extending the framework of Calabrese (1995), the proposal is that alternating morphemes that are searching for a harmonic value may have access toall-values, only asingle-value, or thecontrastivevalues of the harmonic feature. Two cases of microvariation are explored: [ATR] vowel harmony in Standard Yoruba vs. Ife Yoruba, which reduces to the setting of the relativization-value toallvs.contrastive, and vowel-consonant interactions mediated by [high] harmony in Sanjiazi Manchu vs. Sibe, which reduces to the parametric setting of contrastive vs. single-value.

Everett (2005) has claimed that the grammar of Pirahã is exceptional in displaying 'inexplicable gaps', that these gaps follow from a cultural principle restricting communication to 'immediate experience', and that this principle has 'severe' consequences for work on universal grammar. We argue against each of these claims. Relying on the available documentation and descriptions of the language, especially the rich material in Everett 1986, 1987b, we argue that many of the exceptional grammatical 'gaps' supposedly characteristic of Pirahã are misanalyzed by Everett (2005) and are neither gaps nor exceptional among the world's languages. We find no evidence, for example, that Pirahã lacks embedded clauses, and in fact find strong syntactic and semantic evidence in favor of their existence in Pirahã Likewise, we find no evidence that Pirahã lacks quantifiers, as claimed by Everett (2005). Furthermore, most of the actual properties of the Pirahã constructions discussed by Everett (for example, the ban on prenominal possessor recursion and the behavior of WH-constructions) are familiar from languages whose speakers lack the cultural restrictions attributed to the Pirahã. Finally, following mostly Gonçalves (1993, 2000, 2001), we also question some of the empirical claims about Pirahã culture advanced by Everett in primary support of the 'immediate experience' restriction. We conclude that there is no evidence from Pirahã for the particular causal relation between culture and grammatical structure suggested by Everett.