Person: Moran, Richard
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Publication Kant, Proust, and the Appeal of Beauty
(University of Chicago Press, 2012) Moran, RichardPublication Self-Knowledge, ‘Transparency’, and the Forms of Activity
(Oxford University Press, 2012) Moran, RichardPublication Cavell on Outsiders and Others
(Universa Press, 2011-04-05) Moran, RichardPublication Metaphor
(Blackwell Publishing, 1997) Moran, RichardPublication Seeing and Believing: Metaphor, Image, and Force
(University of Chicago Press, 1989) Moran, RichardPublication Artifice and Persuasion: The Work of Metaphor in the Rhetoric
(University of California Press, 1996) Moran, RichardPublication Precis of Authority and Estrangement: An Essay on Self-Knowledge
(Blackwell Publishing, 2004) Moran, RichardPublication The Expression of Feeling in Imagination
(Duke University Press, 1994) Moran, RichardPublication Interpretation Theory and the First Person
(Blackwell Publishing, 1994) Moran, RichardDiscusses the rationalizing view of psychological discourse and the requirements of common sense psychology, specifically that of accommodating both first- and third-person ascriptions of mental states. Intentional psychology as a theory; Self-ascription and univocality; Interpretation theory and the first person; Saving the asymmetries; Rationality and the two perspectives of intentional psychology.
Publication Replies to Critics
(Madrid Theoria, 2007) Moran, RichardIn this article, I respond to the comments of six philosophers on my book Authority and Estrangement: An Essay on Self-Knowledge. My reply to Joseph Corbi mostly concerns the relation between the two modes of self-knowledge I call 'avowal' and 'attribution,' and the sense of activity involved in self-knowledge; in responding to Joseph Prades I try to clarify my picture of deliberation and show that it is not 'intellectualist' in an objectionable sense; Komarine Romdenh-Romluc's paper enables me to say some things about the idea of unconscious beliefs, specifically in relation to the phenomenological tradition; the paper by Hilan Bensusan and Manuel de Pinedo helps me to clarify my sense of the relation of the first person perspective to the specifically normative relation to one's believes and other attitudes; and Carla Bagnoli's paper provides an opportunity to explore some connections between the deliberative stance and the notion of recognition in Hegel and in contemporary philosophy.
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